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Cities of the Gods - Communist Utopias in Greek Thought (Hardcover)
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Cities of the Gods - Communist Utopias in Greek Thought (Hardcover)
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Modern studies of classical utopian thought are usually restricted
to the Republic and Laws of Plato, producing the impression that
Greek speculation about ideal states was invariably authoritarian
and hierarchical. In this book, however, Dawson sets Plato in the
context of the whole ancient tradition of philosophical utopia. He
distinguishes two types of Greek utopia, relating both to the
social and the political background of Greece between the fifth and
third centuries B.C. Dawson outlines a "low" utopianism that arose
from the Greek colonizing movement. A comprehensive program for an
ideal city-state, conceived as a critique of existing institutions
and a model for limited reform, it was intended for literal
implementation. A "high" utopianism arose from the practical
utopias--a theoretical system with unattainable standards of social
reform designed as a thought experiment for exploring the
potentialities of human nature and society. This more abstract
model looked at institutional change at a much deeper level than
was possible in real political reform. The second, higher
utopianism, which was based on total communism in property and
family, is the focus of Dawson's study. Attempting to reconstruct
the lost utopian works of the Stoics, Dawson argues that their
ideal state was universal and egalitarian, in deliberate contrast
to the hierarchical and militaristic utopia of Plato. He further
asserts that both theories were intended to bring about long-range
social reform, though neither was meant for direct implementation.
Dawson offers an explanation for the disappearance of the utopian
tradition in the later Hellenistic age. Finally, he traces the
survival of communist ideas inearly Christianity. Far from being
merely another commentary on Plato's Republic, Cities of the Gods
is a comprehensive study of the whole ancient tradition of
philosophical speculation about ideal societies. Distinguishing two
types of Greek utopian literature--the practical and the
theoretical--Dawson focuses on the contrast between the
authoritarian Platonic utopias and the egalitarian stoic utopias.
He traces the history of utopian and communist ideas in pagan and
Christian thought to the end of the Roman Empire. This book will be
of interest to scholars, as well as general readers, interested in
philosophy, political science, classical studies, and religion.
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