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Phenomenology Of Merleau Ponty - A Search For The Limits Of Consciousness (Paperback)
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Phenomenology Of Merleau Ponty - A Search For The Limits Of Consciousness (Paperback)
Series: Series In Continental Thought
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The first study of its kind to appear in English, The Phenomenology
of Merleau-Ponty is a sustained ontological reading of
Merleau-Ponty which traces the evolution of his philosophy of being
from his early work to his late, unfinished manuscripts and working
notes. Merleau-Ponty, who contributed greatly to the theoretical
foundations of hermeneutics, is here approached hermeneutically.
Most commentators are agreed that towards the end Merleau-Ponty's
philosophy underwent a strange and interesting mutation. The exact
nature of this mutation or conceptual shift is what this study
seeks to disclose. Thus, although Madison proceeds in a generally
progressive, chronological fashion, examining Merleau-Ponty's major
works in the order of their composition, his reading is ultmately
regressive in that Merleau-Ponty's earlier works are viewed in the
light of the new and enigmatic ontological orientation which makes
its appearance in his later work. The merit of this approach is
that, as Paul Ricoeur has remarked, it enables the author to expose
the "anticipatory, hollowed-out presence" of Merleau-Ponty's late
philosophy "in the difficulties of his early phenomenology," such
that "the unifying intention between his first philosophy of
meaning and the body and the late, more ontological philosophy is
made manifest." This book begins with a detailed study of
Merleau-Ponty's two major early works, The Structure of BehaviorThe
Phenomenology of Perception. In the following three chapters,
Madison traces the development of Merleau-Ponty's thought from the
beginning to the end of his philosophical career in regard to three
topics of special concern to the French phenomenologist: painting,
language, philosophy. In the final chapter, he is concerned to
articulate, as much as the unfinished state of Merleau-Ponty's
final work allows, the unspoken thought of this work and of The
Visible and Invisible in particular. Merleau-Ponty's notion of
"wild being" and his attempt to work out an "indirect" or
"negative" ontology are thoroughly analyzed. In the end the reader
will see that through his self-criticism and the development in his
own phenomenology Merleau-Ponty has brought phenomenology itself to
its limits and to the point where it must transcend itself as a
philosophy of consciousness in the Husserlian sense if it is to
remain faithful to Husserl's own goal of bringing "experience to
the full expression of its own meaning." Because Madison submits
Merleau-Ponty to the same kind of interpretive retrieval as the
latter did with Husserl, Roger Cailloise has said of this "clear
and very complete book" that it "goes will beyond a simple
exposition and merits being read as an original work."
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