After the 1917 Revolution in Russia, the Bosheviks launched a
massive assault on religion. Although we know a great deal about
how the Bolsheviks went about doing this--propaganda, persecution
of clergy and laity, seizing church property--scholars have not
devoted much attention to the other side of the story: the people
who were being persecuted and how they responded to their
persecutors.
Glennys Young shows how ordinary Russian peasants devised ways
of asserting their religious faith during the difficult period of
New Economic Policy, 1921-28, when the Party-state was
ideologically obsessed with eradicating religion. Faced with
persecution, torture, and the creation of antireligious
organizations such as the League of the Godless, Orthodox clergy
and laity organized themselves against the Bolsheviks. They revived
factional politics, even using the village soviets, the intended
cornerstone of Soviet power in the countryside, to defend their
religious interests. When they achieved some degree of success in
their resistance, the Bosheviks were forced to respond and adapt
their strategies--a conclusion that scholars have not put forward
previously.
Based on extensive research in archives and published sources,
Young's book will force historians of Soviet Russia to confront
religious issues as central to rural politics. Her work also draws
upon cultural anthropology and theories of peasant politics, making
it of great interest to any scholars studying the processes of
secularization and desacralization in other cultures.
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