In "Conceiving Israel," Gwynn Kessler examines the peculiar
fascination of the rabbis of late antiquity with fetuses--their
generation, development, nurturance, and even prenatal study
habits--as expressed in narrative texts preserved in the
Palestinian Talmud and those portions of the Babylonian Talmud
attributed to Palestinian sages. For Kessler, this rabbinic
speculation on the fetus served to articulate new understandings of
Jewishness, gender, and God. Drawing on biblical, Christian, and
Greco-Roman traditions, she argues, the rabbis developed views
distinctive to late ancient Judaism.Kessler shows how the rabbis of
the third through sixth centuries turned to non-Jewish writings on
embryology and procreation to explicate the biblical insistence on
the primacy of God's role in procreation at the expense of the
biological parents (and of the mother in particular). She examines
rabbinic views regarding God's care of the fetus, as well as God's
part in determining fetal sex. Turning to the fetus as a site for
the construction of Jewish identity, she explicates the rabbis'
reading of "famous fetuses," or biblical heroes-to-be. If, as they
argue, these males were born already circumcised, Jewishness and
the covenantal relation of Israel to its God begin in the womb, and
the womb becomes the site of the ongoing reenactment of divine
creation, exodus, and deliverance. Rabbinic Jewish identity is thus
vividly internalized by an emphasis on the prenatal inscription of
Jewishness; it is not, and can never be, merely a matter of
external practice.
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