While the decline of the male hero in nineteenth- and
twentieth-century literature is usually studied in isolation,
Druxes uses a major manifestation of this phenomenon--the failing
power of the Faust myth--as an interpretive lens through which to
illuminate the corresponding rise in the viability of female
Faustian heroes or would-be heroes. Her study of the female Faust
figure in the realist novels of Stendhal, Gauthier, Keller, James,
and the contemporary writer Morgner is further unusual in that she
carries out her analyses both against the background of the
sociohistorical factors conditioning these female figures and with
reference to the mutual interaction of plot and novel form.
Since nineteenth-century writers make female subjectivity the
arena in which the conflicts of male subjecthood are debated, their
attempts to create female versions of the heroic quest for
self-knowledge speak not only to the crisis of the male model but
also to the crisis of the realistic novel. Using psychoanalytic
theory and French feminist and deconstructionist theory, Helga
Druxes shows how the female Faustian quest for worldly knowledge
and subjecthood develops a new concept of identity that takes its
social constructedness into account, and she demonstrates some of
the transgressive narrative strategies that male and female writers
have employed, embodying their dissent not only in the creation of
a female Faust but in their visions of an authentic female desire
for selfhood and socially regenerative female bonding.
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