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Virtue Politics - Soulcraft and Statecraft in Renaissance Italy (Paperback)
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Virtue Politics - Soulcraft and Statecraft in Renaissance Italy (Paperback)
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Winner of the Helen and Howard Marraro Prize A Times Literary
Supplement Book of the Year "Perhaps the greatest study ever
written of Renaissance political thought." -Jeffrey Collins, Times
Literary Supplement "Magisterial...Hankins shows that the
humanists' obsession with character explains their surprising
indifference to particular forms of government. If rulers lacked
authentic virtue, they believed, it did not matter what
institutions framed their power." -Wall Street Journal "Puts the
politics back into humanism in an extraordinarily deep and
far-reaching way...For generations to come, all who write about the
political thought of Italian humanism will have to refer to it; its
influence will be...nothing less than transformative." -Noel
Malcolm, American Affairs "[A] masterpiece...It is only Hankins's
tireless exploration of forgotten documents...and extraordinary
endeavors of editing, translation, and exposition that allow us to
reconstruct-almost for the first time in 550 years-[the humanists']
three compelling arguments for why a strong moral character and
habits of truth are vital for governing well. Yet they are as
relevant to contemporary democracy in Britain, and in the United
States, as to Machiavelli." -Rory Stewart, Times Literary
Supplement "The lessons for today are clear and profound." -Robert
D. Kaplan Convulsed by a civilizational crisis, the great thinkers
of the Renaissance set out to reconceive the nature of society.
Everywhere they saw problems. Corrupt and reckless tyrants sowing
discord and ruling through fear; elites who prized wealth and
status over the common good; religious leaders preoccupied with
self-advancement while feuding armies waged endless wars. Their
solution was at once simple and radical. "Men, not walls, make a
city," as Thucydides so memorably said. They would rebuild the
fabric of society by transforming the moral character of its
citizens. Soulcraft, they believed, was a precondition of
successful statecraft. A landmark reappraisal of Renaissance
political thought, Virtue Politics challenges the traditional
narrative that looks to the Renaissance as the seedbed of modern
republicanism and sees Machiavelli as its exemplary thinker. James
Hankins reveals that what most concerned the humanists was not
reforming institutions so much as shaping citizens. If character
mattered more than laws, it would have to be nurtured through a new
program of education they called the studia humanitatis: the
precursor to our embattled humanities.
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