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Red Scare - The State's Indigenous Terrorist (Paperback)
Loot Price: R411
Discovery Miles 4 110
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Red Scare - The State's Indigenous Terrorist (Paperback)
Series: American Studies Now: Critical Histories of the Present, 14
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Loot Price R411
Discovery Miles 4 110
Expected to ship within 12 - 17 working days
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How the rhetoric of terrorism has been used against high-profile
movements to justify the oppression and suppression of Indigenous
activists. New Indigenous movements are gaining traction in North
America: the Missing and Murdered Women and Idle No More movements
in Canada, and the Native Lives Matter and NoDAPL movements in the
United States. These do not represent new demands for social
justice and treaty rights, which Indigenous groups have sought for
centuries. But owing to the extraordinary visibility of
contemporary activism, Indigenous people have been newly cast as
terrorists-a designation that justifies severe measures of
policing, exploitation, and violence. Red Scare investigates the
intersectional scope of these four movements and the broader
context of the treatment of Indigenous social justice movements as
threats to neoliberal and imperialist social orders. In Red Scare,
Joanne Barker shows how US and Canadian leaders leverage the
fear-driven discourses of terrorism to allow for extreme responses
to Indigenous activists, framing them as threats to social
stability and national security. The alignment of Indigenous
movements with broader struggles against sexual, police, and
environmental violence puts them at the forefront of new
intersectional solidarities in prominent ways. The
activist-as-terrorist framing is cropping up everywhere, but the
historical and political complexities of Indigenous movements and
state responses are unique. Indigenous criticisms of state policy,
resource extraction and contamination, intense surveillance, and
neoliberal values are met with outsized and shocking measures of
militarized policing, environmental harm, and sexual violence. Red
Scare provides students and readers with a concise and thorough
survey of these movements and their links to broader organizing;
the common threads of historical violence against Indigenous
people; and the relevant alternatives we can find in Indigenous
forms of governance and relationality.
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