A disciple of Husserl and Heidegger, a contemporary of Sartre
and Merleau-Ponty, Levinas entirely renewed the way of thinking
ethics in our times. In contrast to the whole tradition of Western
philosophy, he considered ethics neither as an aspiration to
individual perfection, nor as the highest branch in the Cartesian
tree of knowledge, but as first philosophy . By putting into
question the priority of Being, by seeing responsibility for the
other person as the very structure of subjectivity, Levinas
initiated a new understanding of time, freedom or language. This
book is a collection of papers given at the International
Conference Levinas in Jerusalem held at the Hebrew University in
May 2002. 2006 marks the Centennial of Levinas s birth. At this
occasion, this book gives an overview of the most fecund areas of
research in Levinas scholarship. By bringing together historians of
philosophy, phenomenologists, specialists in Jewish thought and
Talmud, as well as in politics and aesthetics, it relates to his
work as a whole, dealing with his philosophical writings and with
his Jewish-Talmudic ones. The authors worldwide renowned scholars
and young promising ones investigate Levinas s relationship to
Bergson, Husserl and Heidegger, his conception of Justice and the
State, his view of Aesthetics, Eros and the Feminine. "
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