Tribal peoples believe that the shaman experiences, absorbs, and
communicates a special mode of power, sustaining and healing. This
book discusses American Indian shamanic traditions, particularly
those of the Woodland Ojibway, in terms drawn from the classical
shamanism of Siberian peoples. Using a cultural-historical method,
John A. Grim describes the spiritual formation of shamans, male and
female, and elucidates the special religious experience that they
transmit to their tribes.
Writing as a historian of religion well acquainted with
ethnological materials, Grim identifies four patterns in the
shamanic experience: cosmology, tribal sanction, ritual
reenactment, and trance experience. Relating those concepts to the
Siberian and Ojibway experiences, he draws on mythology, sociology,
anthropology, and psychology to paint a picture of shamanism that
is both particularized and interpretative.
As religious personalities, shamans are important today because
of their singular ability to express symbolically the forces that
animate the tribal cosmology. Often identifying themselves with
primordial earth processes, shamans develop symbol systems drawn
from the archetypal earth images that are vital to their psychic
healing technique. This particular ability to resonate with the
natural world is felt as an important need in our time.
Those readers who identify with American Indians as they
confront modern technological society will value this introduction
to our native shamanic traditions and to the religious experience
itself. The author's discussion of Ojibway practices is the most
comprehensive short treatment available, written with a fine poetic
feeling that reflects the literary expressiveness inherent in
American Indian religion and thought.
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