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Paul Tillich and the Possibility of Revelation through Film (Hardcover)
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Paul Tillich and the Possibility of Revelation through Film (Hardcover)
Series: Oxford Theological Monographs
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Since the birth of cinema at the end of the nineteenth century
religion and film have been entwined. The Jesus-story and other
religious narratives were the subject matter of some of the
earliest cinema productions and this relationship has continued
into the present. A recent proliferation of texts, conferences and
courses bear witness to burgeoning academic interest in the
relation between religion and film. In this study, Jonathan Brant
explores the possibility that even films lacking religious subject
matter might have a religious impact upon their viewers, the
possibility of revelation through film. The book begins with a
reading of Paul Tillich's theology of revelation through culture
and continues with a qualitative research project which grounds
this theoretical account in the experiences of a group of
filmgoers. The empirical research takes place in Latin America
where the intellectual puzzle and central research questions that
drive the thesis arose and developed.
Brant combines theoretical and empirical research in order to
provide fresh insights into the way in which film functions and
impacts its viewers and also offers an unusual perspective on the
strengths and weaknesses of Tillich's theology of revelation, which
is seen to focus on the saving and healing power of revelation
rather than its communicative content. The grounding of the theory
by the empirical data results in an increased appreciation of the
sensitivity of Tillich's theology to the uniqueness of each
film-to-viewer encounter and the data also suggests a new construal
of the revelatory potential of film that is related to the
community rather than the individual and to sustained life-practice
rather than momentary experience. Brant reasons that Tillich's
account is sensitive and compelling precisely because of its
phenomenological attentiveness to real life experience, notably
Tillich's own experience, of the power of art. However, Brant also
suggests that it might be helpful to identify a stronger link than
Tillich allows between the subject matter of the artwork, the
content of revelation and the effect of revelation.
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