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The Invention of Greek Ethnography - From Homer to Herodotus (Hardcover, New)
Loot Price: R3,324
Discovery Miles 33 240
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The Invention of Greek Ethnography - From Homer to Herodotus (Hardcover, New)
Series: Greeks Overseas
Expected to ship within 12 - 17 working days
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Greek ethnography is commonly believed to have developed in
conjunction with the wider sense of Greek identity that emerged
during the Greeks' "encounter with the barbarian"--Achaemenid
Persia--during the late sixth to early fifth centuries BC. The
dramatic nature of this meeting, it was thought, caused previous
imaginings to crystallise into the diametric opposition between
"Hellene" and "barbarian" that would ultimately give rise to
ethnographic prose. The Invention of Greek Ethnography challenges
the legitimacy of this conventional narrative. Drawing on recent
advances in ethnographic and cultural studies and in the material
culture-based analyses of the Ancient Mediterranean, Joseph Skinner
argues that ethnographic discourse was already ubiquitous
throughout the archaic Greek world, not only in the form of texts
but also in a wide range of iconographic and archaeological
materials. As such, it can be differentiated both on the margins of
the Greek world, like in Olbia and Calabria and in its imagined
centers, such as Delphi and Olympia. The reconstruction of this
"ethnography before ethnography" demonstrates that discourses of
identity and difference played a vital role in defining what it
meant to be Greek in the first place long before the fifth century
BC. The development of ethnographic writing and historiography are
shown to be rooted in this wider process of "positioning" that was
continually unfurling across time, as groups and individuals
scattered the length and breadth of the Mediterranean world sought
to locate themselves in relation to the narratives of the past.
This shift in perspective provided by The Invention of Greek
Ethnography has significant implications for current understanding
of the means by which a sense of Greek identity came into being,
the manner in which early discourses of identity and difference
should be conceptualized, and the way in which so-called "Great
Historiography," or narrative history, should ultimately be
interpreted.
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