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Emmanuel Levinas on the Priority of Ethics - Putting Ethics First (Hardcover, New)
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Emmanuel Levinas on the Priority of Ethics - Putting Ethics First (Hardcover, New)
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Emmanuel Levinas has come to be regarded as one of the most
significant figures in twentieth-century European philosophy.
Initially seen as an obscure popularizer of phenomenology, Levinas
is now widely admired for his original philosophic writings on the
encounter with "the other," his place in post-Holocaust Jewish
philosophy, his influence on Derrida, and his powerful claims about
the importance of ethics for philosophy and for human life
generally. The past several years have seen an explosion of
interest in his thought. Critics have charged, however, that his
philosophy is seriously flawed by his failure to convey his
understanding of ethical responsibility in a practical ethical
theory. Emmanuel Levinas on the Priority of Ethics: Putting Ethics
First defends Levinas against this criticism. In doing so, it
develops an interpretation that stresses Levinas' sensitivity to
the urgency of acting to help those who are vulnerable. The book
departs from trends in Levinas scholarship. Many scholars emphasize
Levinas' epistemological claims about the incomprehensibility and
inexpressibility of the relation to the other as the foundational
theses of his philosophy. By contrast, Emmanuel Levinas on the
Priority of Ethics shows how he reaches them based on a subtle
analysis of the practical demands involved in recognizing
responsibility for others. The book argues that Levinas is best
read as pragmatic thinker, one who, above all, is concerned to
stress the importance of practical effectiveness in serving the
other. Finally, the book shows how his understanding of
responsibility can be expressed in practical ethical theories given
this pragmatic interpretation. This book is an important workfor
Levinas scholars, particularly those interested in his relevance
for contemporary ethical debates and for social and political
philosophy. The book develops an interpretation that avoids jargon,
and new readers as well as readers interested in placing Levinas in
dialogue with Anglo-American philosophy will find it a useful
resource. The book's efforts to situate Levinas in relation to
issues in analytic ethics, such as Rawls' theory of justice and
debates over moral realism, will be of particular interest to the
latter.
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