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Books > Social sciences > Sociology, social studies > Ethnic studies > Indigenous peoples
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Mapping Indigenous Presence - North Scandinavian and North American Perspectives (Hardcover, 2)
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Mapping Indigenous Presence - North Scandinavian and North American Perspectives (Hardcover, 2)
Series: Critical Issues in Indigenous Studies
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Despite centuries of colonization, many Indigenous peoples'
cultures remain distinct in their ancestral territories, even in
today's globalized world. Yet they exist often within countries
that hardly recognize their existence. Struggles for political
recognition and cultural respect have occurred historically and
continue to challenge Native American nations in Montana and Sami
people of northern Scandinavia in their efforts to remain and
thrive as who they are as Indigenous peoples. In some ways the
Indigenous struggles on the two continents have been different, but
in many other ways, they are similar. Mapping Indigenous Presence
presents a set of comparative Indigenous studies essays with
contemporary perspectives, attesting to the importance of the roles
Indigenous people have played as overseers of their own lands and
resources, as creators of their own cultural richness, and as
political entities capable of governing themselves. This
interdisciplinary collection explores the Indigenous experience of
Sami peoples of Norway and Native Americans of Montana in their
respective contexts-yet they are in many ways distinctly different
within the body politic of their respective countries. Although
they share similarities as Indigenous peoples within nation-states
and inhabit somewhat similar geographies, their cultures and
histories differ significantly. Sami people speak several
languages, while Indigenous Montana is made up of twelve different
tribes with at least ten distinctly different languages; both
peoples struggle to keep their Indigenous languages vital. The
political relationship between Sami people and the mainstream
Norwegian government and culture has historically been less
contentious that that of the Indigenous peoples of Montana with the
United States and with the state of Montana, yet the Sami and the
Natives of Montana have struggled against both the ideology and the
subsequent assimilation policy of the savagery-versus-civilization
model. The authors attempt to increase understanding of how these
two sets of Indigenous peoples share important ontological roots
and postcolonial legacies, and how research may be used for their
own self-determination and future directions.
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