This study of Sayf al-Din al-Amidi's (d. 631/1233) teachings on
creation offers close analysis of all of his extant works of
falsafa and kalam. Some of these were not known to previous
scholars, yet they bear witness to key facets of the interaction
between the historically inimical traditions of Hellenic philosophy
and rational theology at this important intellectual moment.
Al-Amidi is seen to grapple with the encounter of two paradigms for
the discussion of creation. On the one hand, Ibn Sina's
metaphysical concept of necessity of existence is the basis of his
doctrine of the world's pre-eternal emanation. On the other, for
the mutakallimun, the physical theory of atomism bolsters the view
that God created the world from nothing. This study is of interest
to scholars of Ibn Sina and Ash'arism alike, as it advances our
understanding of the ongoing tradition of rational theology in the
Islamic world, long past Abu Hamid al-Ghazali's (d. 505/1111)
famous attack on the philosophers.
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