Bringing together Luce Irigaray's early psychoanalytically
orientated writings with her more recent and more explicitly
political writings, Irigary and Politics weaves together the
ontological, political and ethical dimensions of Irigaray's
philosophy of sexuate difference in imaginative ways. Laura Roberts
argues that Irigaray's philosophical-political project must be read
as a critique of constructions of western modernity and
rationality. When appreciated in this way, it becomes clear how
Irigaray's thought makes profound interventions into contemporary
political movements and decolonial thought - themes that have never
been covered before in Irigaray scholarship. This enables readers
to recognise that the question of sexual difference in Irigaray's
philosophy is concerned not only with refiguring politics and
political action, but with the foundational structures that govern
existence itself.
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