The text of Martin Heidegger's 1930-1931 lecture course on
Hegel's Phenomenology of Spirit contains some of Heidegger's most
crucial statements about temporality, ontological difference and
dialectic, and being and time in Hegel. Within the context of
Heidegger's project of reinterpreting Western thought through its
central figures, Heidegger takes up a fundamental concern of Being
and Time, "a dismantling of the history of ontology with the
problematic of temporality as a clue." He shows that temporality is
centrally involved in the movement of thinking called phenomenology
of spirit.
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