Heidegger's lecture course at the University of Marburg in the
summer of 1925, an early version of Being and Time (1927), offers a
unique glimpse into the motivations that prompted the writing of
this great philosopher's master work and the presuppositions that
gave shape to it. The book embarks upon a provisional description
of what Heidegger calls "Dasein," the field in which both being and
time become manifest. Heidegger analyzes Dasein in its everydayness
in a deepening sequence of terms: being-in-the-world, worldhood,
and care as the being of Dasein. The course ends by sketching the
themes of death and conscience and their relevance to an ontology
that makes the phenomenon of time central. Theodore Kisiel's
outstanding translation premits English-speaking readers to
appreciate the central importance of this text in the development
of Heidegger's thought.
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