0
Your cart

Your cart is empty

Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > Confucianism

Buy Now

The Dysfunction of Ritual in Early Confucianism (Paperback) Loot Price: R1,571
Discovery Miles 15 710
The Dysfunction of Ritual in Early Confucianism (Paperback): Michael David Kaulana Ing

The Dysfunction of Ritual in Early Confucianism (Paperback)

Michael David Kaulana Ing

Series: Oxford Ritual Studies Series

 (sign in to rate)
Loot Price R1,571 Discovery Miles 15 710 | Repayment Terms: R147 pm x 12*

Bookmark and Share

Expected to ship within 10 - 15 working days

In The Dysfunction of Ritual in Early Confucianism Michael Ing describes how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters of Confucianism, Ing demonstrates that early Confucian texts can be read as arguments for ambiguity in ritual failure. If, as discussed in one text, Confucius builds a tomb for his parents unlike the tombs of antiquity, and rains fall causing the tomb to collapse, it is not immediately clear whether this failure was the result of random misfortune or the result of Confucius straying from the ritual script by building a tomb incongruent with those of antiquity. The Liji (Record of Ritual)-one of the most significant, yet least studied, texts of Confucianism-poses many of these situations and suggests that the line between preventable and unpreventable failures of ritual is not always clear. Ritual performance, in this view, is a performance of risk. It entails rendering oneself vulnerable to the agency of others; and resigning oneself to the need to vary from the successful rituals of past, thereby moving into untested and uncertain territory. Ing's book is the first monograph in English about the Liji-a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. It challenges some common assumptions of contemporary interpreters of Confucian ethics-in particular the assumption that a cultivated ritual agent is able to recognize which failures are within his sphere of control to prevent and thereby render his happiness invulnerable to ritual failure.

General

Imprint: Oxford UniversityPress
Country of origin: United States
Series: Oxford Ritual Studies Series
Release date: November 2012
First published: October 2012
Authors: Michael David Kaulana Ing (Assistant Professor of Religious Studies)
Dimensions: 234 x 163 x 20mm (L x W x T)
Format: Paperback
Pages: 304
ISBN-13: 978-0-19-992491-2
Categories: Books > Humanities > Philosophy > Non-Western philosophy > Oriental & Indian philosophy
Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > Confucianism
Books > Philosophy > Non-Western philosophy > Oriental & Indian philosophy
Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Oriental religions > Confucianism
LSN: 0-19-992491-0
Barcode: 9780199924912

Is the information for this product incomplete, wrong or inappropriate? Let us know about it.

Does this product have an incorrect or missing image? Send us a new image.

Is this product missing categories? Add more categories.

Review This Product

No reviews yet - be the first to create one!

Partners