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Kierkegaard and the Philosophy of Love (Paperback)
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Kierkegaard and the Philosophy of Love (Paperback)
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Ironically, the philosophy of love has long been neglected by
philosophers, so-called "lovers of wisdom," who would seemingly
need to understand how one best becomes a lover. In Kierkegaard and
the Philosophy of Love, Michael Strawser shows that the philosophy
of love lies at the heart of Kierkegaard's writings, as he argues
that the central issue of Kierkegaard's authorship can and should
be understood more broadly as the task of becoming a lover.
Strawser starts by identifying the questions (How should I love the
other? Is self-love possible? How can I love God?) and themes
(love's immediacy, intentionality, unity, and eternity) that are
central to the philosophy of love, and he develops a rich context
that includes analyses of the conceptions of love found in Plato,
Spinoza, and Hegel, as well as prominent contemporary thinkers.
Strawser provides an original and wide-ranging analysis of
Kierkegaard's writings-from the early The Concept of Irony and
Edifying Discourses to the late The Moment, while maintaining the
prominence of Works of Love- to demonstrate how Kierkegaard's
writings on love are relevant to the emerging study of the
philosophy of love today. The most unique perspective of this work,
however, is Strawser's argument that Kierkegaard's writings on love
are most fruitfully understood within the context of a
phenomenology of love. In interpreting Kierkegaard as a
phenomenologist of love, Strawser claims that it is not Husserl and
Heidegger that we should look to for a connection in the first
instance, but rather Max Scheler, Dietrich von Hildebrand, Emmanuel
Levinas, and most importantly, Jean-Luc Marion, who for the most
part center their thinking on the phenomenological nature of love.
Based on an analysis of the works of these thinkers together with
Kierkegaard's writings, Strawser argues that Kierkegaard presents
readers with a first phenomenology of love, a point of view that
serves as a unifying perspective throughout this work while also
pointing to areas for future scholarship. Overall, this work brings
seemingly divergent perspectives into a unity brought about through
a focus on love-which is, after all, a unifying force.
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