This book identifies and follows a strand in the history of
thought ranging from codified statutes to looser social
expectations that uses particulars, and more specifically examples,
to produce norms. Much intellectual history takes ancient Greece as
a point of departure. But the strand of thought followed here finds
its home, if not its origin, in Rome. The practice of exemplarity
is historically rooted firmly in ancient Roman rhetoric, oratory,
literature, and law, genres that also secured its transmission.
Their pragmatic approach results in a conceptualization of
politics, social organization, philosophy, and the law that is
derived from the concrete. And although it is commonly supposed
that, with the shift from pre-modern to modern ways of thinking as
modern knowledge came to privilege abstraction over exempla, the
general over the particular exemplarity lost its way, this book
traces the limits of this understanding. Tracing the role of
exemplarity from Rome through to its influence on literature,
politics, philosophy, psychoanalysis and law, it shows how Roman
exemplarity has subsisted, not only as a figure of thought, but
also as an alternative way to organize and to transmit knowledge.
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