In "Imagination, Meditation, and Cognition in the Middle Ages,"
Michelle Karnes revises the history of medieval imagination with a
detailed analysis of its role in the period's meditations and
theories of cognition. Karnes here understands imagination in its
technical, philosophical sense, taking her cue from Bonaventure,
the thirteenth-century scholastic theologian and philosopher who
provided the first sustained account of how the philosophical
imagination could be transformed into a devotional one. Karnes
examines Bonaventure's meditational works, the "Meditationes vitae
Christi," the "Stimulis amoris," "Piers Plowman," and Nicholas
Love's "Myrrour," among others, and argues that the cognitive
importance that imagination enjoyed in scholastic philosophy
informed its importance in medieval meditations on the life of
Christ. Emphasizing the cognitive significance of both imagination
and the meditations that relied on it, she revises a long-standing
association of imagination with the Middle Ages. In her account,
imagination was not simply an object of suspicion but also a
crucial intellectual, spiritual, and literary resource that
exercised considerable authority.
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