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Bodies of Evidence - The Practice of Queer Oral History (Paperback)
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Bodies of Evidence - The Practice of Queer Oral History (Paperback)
Series: Oxford Oral History Series
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When written sources are scarce, historians often turn to oral
histories for evidence. Bodies of Evidence: The Practice of Queer
Oral History is the first book to provide serious scholarly insight
into the methodological practices that shape lesbian, gay,
bisexual, transgender, and queer oral histories. The volume opens
up a critical dialogue on the challenges of creating an archive of
queer lives. Highlighting the work of fourteen authors who focus
their research on queer community history, culture, and politics,
each chapter pairs an oral history excerpt with an original essay
in which the oral historian addresses his or her methods and
practices. With an afterword by the preeminent scholar in the
field, John D'Emilio, this collection enables readers to examine
both a series of oral histories and analysis of the role memory,
desire, sexuality, and gender play in documenting LGBTQ communities
and cultures. The historical themes addressed within include
lesbian bar history in San Francisco (c. 1940s, 1950s); early
homophile organizing and social activism in Los Angeles (c. 1950s
and 1960s); Third World Liberation and feminist antiwar activism in
the U.S. and Canada (c. 1960s, 1970s); electoral politics and the
career of Harvey Milk, the first openly gay elected official in San
Francisco (1970s); Latino AIDS memory and activism in San Francisco
(1980s, 1990s); and the war in Iraq (2000s). The methodological
themes addressed in this book that are relevant to the practice of
oral history include questions of sexual self-disclosure and
voyeurism in the uses of oral history methods by queer studies
scholars; the intimacy between researcher and narrator negotiated
through multiple oral history interviews and on-going casual
conversations; the production of comparative racial and sexual
identities within the context of oral history interviews; the
production of in-group mythology by same-sexuality interviewing-and
the possible benefits of cross-sexuality and cross-ideology
interviewing; what heterosexually-identified narrators can tell us
about LGBTQ life and death; the silences imposed by repressive U.S.
government policy about sexual self-disclosure and the limits of
permissible speech in highly politicized discourses such as "gays
in the military." These themes provide new and insightful
structures for thinking about oral history methods-both in general
and in relation to the production of LGBTQ history.
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