Moral reform movements claiming to protect children began to
emerge in the United States over a century ago, most notably when
Anthony Comstock and his supporters crusaded to restrict the
circulation of contraception, information on the sexual rights of
women, and "obscene" art and literature. Much of their rhetoric
influences debates on issues surrounding children and sexuality
today. Drawing on Victorian accounts of pregnant girls,
prostitutes, Free Lovers, and others deemed "immoral," Nicola
Beisel argues that rhetoric about the moral corruption of children
speaks to an ongoing parental concern: that children will fail to
replicate or exceed their parents' social position. The rhetoric of
morality, she maintains, is more than symbolic and goes beyond
efforts to control mass behavior. For the Victorians, it tapped
into the fear that their own children could fall prey to vice and
ultimately live in disgrace.
In a rare analysis of Anthony Comstock's crusade with the New
York and New England Societies for the Suppression of Vice, Beisel
examines how the reformer worked on the anxieties of the upper
classes. One tactic was to link moral corruption with the flood of
immigrants, which succeeded in New York and Boston, where
minorities posed a political threat to the upper classes. Showing
how a moral crusade can bring a society's diffuse anxieties to
focus on specific sources, Beisel offers a fresh theoretical
approach to moral reform movements.
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