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Bible and Novel - Narrative Authority and the Death of God (Paperback)
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Bible and Novel - Narrative Authority and the Death of God (Paperback)
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The Victorian novel acquired greater cultural centrality just as
the authority of the scriptures and of traditional religious
teaching seemed to be declining. Did the novel supplant the Bible?
The novelists often adopted or participated in a broadly
progressive narrative of social change which can be seen as a
secular replacement for the theological narrative of 'salvation
history' and the waning authority of biblical narrative. Victorian
fiction seems in some ways to enact the process of secularization.
But contemporary religious resurgence in various parts of the world
and postmodern scepticism about grand narratives have challenged
and complicated the conventional view of secularization as an
irreversible process, an inevitable 'disenchantment of the world'
which is an aspect and function of the grand narrative of
modernization. Such developments raise new questions about
apparently post-Christian Victorian fiction. In our increasingly
secular society novel-reading is now more popular than
Bible-reading. Serious novels are often taken more seriously than
scripture. Norman Vance looks at how this may have come about as an
introduction to four best-selling late-Victorian novelists: George
Eliot, Thomas Hardy, Mary Ward and Rider Haggard. Does the novel in
their hands take the place of the Bible? Can apparently secular
novels still have religious significance? Can they make new
imaginative sense of some of the religious and moral themes and
experiences to be found in the Bible? Do Eliot and her successors
anticipate some of the insights of modern theology and contemporary
investigations of religious experience? Do they call in question
long-standing rumours of the death of God and the triumph of the
secular? Bible and Novel develops a new context for reading later
Victorian fiction, using it to illuminate the increasingly
perplexed and confusing issue of 'secularization' and recent
negotiations of the 'post-secular'.
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