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On Epictetus "Handbook 27-53" (Hardcover)
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On Epictetus "Handbook 27-53" (Hardcover)
Series: Ancient Commentators on Aristotle
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The "Enchiridion" or "Handbook" of the first-century AD Stoic
Epictetus was used as an ethical treatise both in Christian
monasteries and by the sixth-century pagan Neoplatonist Simplicius.
Simplicius chose it for beginners, rather than Aristotle's
"Ethics", because it presupposed no knowledge of logic. We thus get
a fascinating chance to see how a pagan Neoplatonist transformed
Stoic ideas. The text was relevant to Simplicius because he too,
like Epictetus, was teaching beginners how to take the first steps
towards eradicating emotion, although he is unlike Epictetus in
thinking that they should give up public life rather than
acquiesce, if public office is denied them. Simplicius starts from
a Platonic definition of the person as rational soul, not body,
ignoring Epictetus' further whittling down of himself to just his
will or policy decisions. He selects certain topics for special
attention in chapters 1, 8, 27 and 31. Things are up to us, despite
Fate. Our sufferings are not evil, but providential attempts to
turn us from the body. Evil is found only in the human soul. But
evil is parasitic (Proclus' term) on good. The gods exist, are
provident, and cannot be bought off. With nearly all of this the
Stoics would agree, but for quite different reasons, and their own
distinctions and definitions are to a large extent ignored. This
translation of the "Handbook" is published in two volumes. This is
the second volume, covering chapters 27-53; the first covers
chapters 1-26.
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