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Debates over the Resurrection of the Dead - Constructing Early Christian Identity (Hardcover)
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Debates over the Resurrection of the Dead - Constructing Early Christian Identity (Hardcover)
Series: Oxford Early Christian Studies
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In Debates over the Resurrection of the Dead, Outi Lehtipuu
highlights the striking observation that in many early texts the
way that belief in resurrection is formulated is used as a sign of
inclusion and exclusion, not only in relation to non-Christians but
vis-a-vis other Christians. Those who teach otherwise have deviated
from the truth, are not true Christians, and do the works of the
devil. Using insights from the sociological study of deviance, Dr
Lehtipuu demonstrates that labelling was used as a tool for marking
boundaries between those who belonged and those who did not. This
was extremely important in the fluid conditions where the small
Christian minority groups found themselves. In a situation where
there were no universally accepted structures that defined what
constituted the true Christian belief, several competing
interpretations and their representatives struggled for recognition
of their views based on what they believed to be the apostolic
tradition. The most hotly-debated aspect of resurrection was
whether it would entail the body of flesh and blood or not. When
resurrection would take place was closely related to this.
Controversies died since the scriptural legacy was ambiguous enough
to allow different hermeneutical solutions. The battle over
resurrection was closely related to the question of how scriptures
were to be understood as well as to what constituted the human self
that would survive death. To demonstrate this a wide variety of
texts are studied, from theological treatises (including relevant
Nag Hammadi texts) to apocryphal acts and martyrologies.
Acknowledging the complexity and diversity of the early Christian
movement, this volume views early Christian discourse as part of
the broader ancient discursive world where similar debates were
going on among both Jews and the majority population.
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