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Modern Christianity in the Holy Land - Development of the Structure of Churches and the Growth of Christian Institutions in Jordan and Palestine; the Jerusalem Patriarchate, in the Nineteenth Century, in Light of the Ottoman Firmans and the International E (Hardcover, New)
Loot Price: R1,218
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Modern Christianity in the Holy Land - Development of the Structure of Churches and the Growth of Christian Institutions in Jordan and Palestine; the Jerusalem Patriarchate, in the Nineteenth Century, in Light of the Ottoman Firmans and the International E (Hardcover, New)
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"Modern Christianity in the Holy Land" is a modest contribution to
the documentation of the history of our country. In the nineteenth
century, the structure of the Churches underwent change. Christian
institutions developed in the light of the Ottoman Firmans and the
international relations forged by the Ottoman Sultanate. At that
time, the systems of the millet, capitulation, international
interests and the Eastern Question were all interlocked in
successive and complex developments in the Ottoman world. Changes
to the structure of the Churches had local and international
dimensions, which need to be understood to comprehend the realities
governing present-day Christianity. At a local level, the first law
governing the Greek Orthodox Patriarchate was promulgated and the
Orthodox Arab issue surfaced. Moreover, the Latin Patriarchate was
re-established and the Anglican Bishopric was formed. Most of these
events occurred in Jerusalem and their consequences necessarily
extended to the various parts of Palestine and Jordan. This history
is not restricted to the Churches and the study touches on public,
political, social and economic life, Christian-Muslim-Jewish
relations, the history of the clans and ethnic groups, the ties
that neighboring countries forged with the Holy Land, and the
pilgrimage to the Holy Places. This pilgrimage is one of the most
prominent features of the Holy Land. Indeed, the Lord has blessed
this land and chosen it from everywhere else in the world for his
great monotheistic revelations as God, Allah, Elohim. The sources
and references of this book are diverse in terms of color, language
and roots. One moment they take the reader to Jerusalem, Karak,
Nazareth, and Salt and at other times to Istanbul, Rome, London and
Moscow.
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