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Knowing Emotions - Truthfulness and Recognition in Affective Experience (Hardcover)
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Knowing Emotions - Truthfulness and Recognition in Affective Experience (Hardcover)
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How do our emotions enable us to know? When Pascal noted that the
heart has its own reasons, he implied that our rational faculty
alone cannot grasp what is revealed in affective experience.
Knowing Emotions seeks to explain comprehensively why human
emotions are more than physiological disturbances, but experiences
capable of making us aware of significant truths that we could not
know by any other means. Recent philosophical and interdisciplinary
research on the emotions has been dominated by a renewal of the
debate over how best to characterize the intentionality of emotions
as well as their bodily character. Rick Anthony Furtak frames this
debate differently, however, arguing that intentionality and
feeling are not two discrete parts of affective experience, but
conceptually distinguishable aspects of a unified response. His
account captures how an emotion's phenomenal or 'felt' quality
(what it is like) relates to its intentional content (what it is
about). Knowing Emotions provides a solid introduction to the
philosophy of emotion before delving into the debates that surround
it. Furtak draws from a wide range of analytic and Continental
philosophers, including Sartre, Merleau-Ponty, Kierkegaard, and
Nietzsche, among others, and bolsters his analysis with empirical
evidence from social psychology, neuroscience, and psychiatry.
Perhaps most importantly, Furtak investigates all varieties of
affective experience, from brief episodes to moods and emotional
dispositions, loves and other longstanding concerns, and overall
patterns of temperament and affective outlook. Ultimately, he
argues that we must reject the misguided aspiration to purify
ourselves of passion and attain an impersonal standpoint. Knowing
Emotions attempts to clarify what kind of truth may be revealed
through emotion, and what can be known - not despite, but precisely
by virtue of, each person's idiosyncratic perspective.
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