One of the most vexing problems facing American modernist poets
was how to find a place for poetry and religion in a culture that
considered science its most reliable source of truth. By the time
Robert Frost began writing, the Emersonian concept of nature as an
analogue for a benevolent deity had been replaced among the
scientifically educated by the view that nature's mechanisms were
based solely upon accident, competition, and survival. Immersed in
his mother's peculiar blend of Emersonian and Swedenborgian
mysticism, and already inclined by age sixteen toward a career in
poetry, Frost not only saw his religious belief shattered by
Darwin's theory of natural selection but also recognized that
poetry, in the wake of stunning scientific accomplishment, was
slowly losing to science what was left of its cultural authority.
With both designer and purpose absent from the post-Darwinian
world, the old religious orders appeared trivial, and humankind
found itself dislodged from the center of the natural order. This
view of nature, coupled with a series of debilitating personal
tragedies, plunged Frost into a spiritual crisis, which he
surmounted by writing poetry.
Arguing that the central problem of Frost's career was his
conflict with science, Robert Bernard Hass examines the ways in
which the conflict affected the development of Frost's career from
beginning to end. Hass situates the poet's work in the intellectual
ferment of the late nineteenth and early twentieth centuries and
argues that as materialism collapsed under the weight of new
scientific discovery, Frost began to see science as a historically
conditioned mode of perception. Gradually viewing science as an
imposed construct rather than a literal transcript of the physical
world, Frost ameliorated his fear of science's disturbing
conclusions, reaffirmed his belief in a spiritual reality, and
subsequently formulated the most convincing defense of poetry since
Sidney.
In this engaging and substantial exploration of Frost and the
philosophical and scientific currents that influenced him, Hass
situates the poet as a foundational figure in ecocritical
thought.
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