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Female Sexuality - The Early Psychoanalytic Controversies (Paperback)
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Female Sexuality - The Early Psychoanalytic Controversies (Paperback)
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"Undoubtedly, 'Contributions to the Masculinity Complex in Women,'
is an underrated paper. This may be due to its not being published
in English until 1924, well after Freud introduced the term
'masculinity complex' into his own writings. However, Van
Ophuijsen's paper was originally presented to the Dutch
Psycho-Analytical Society much earlier, on 23rd June 1917. It was
published in German the same year and in Dutch the following year.
The term 'masculinity complex' is in fact van Ophugsen's invention
and Freud acknowledges his debt in his 1919 paper, 'A Child is
Being Beaten'. It is also in the present paper that various
manifestations and possible consequences of penis envy are first
clearly expressed, just as the libidinal investment in the 'virile'
erogenous zone is linked to the attachment to the mother. This last
point is particularly important, and Freud will later appeal to it
in explaining the phallicism of the little girl. The material van
Ophuijsen draws on derives from five case studies of obsessional
women. One of the cases, who is here simply referred to as H., is
subsequently discussed by Jeanne Lampl de Groot in her 1928 paper,
'Evolution of the Oedipus Complex in Women', a discussion Freud
alludes to in his 'Female Sexuality' of 1931. The analysand was
referred to Lampl de Groot because of difficulties encountered in
the transference to a male analyst. It is also worth noting that
van Ophuijsen takes her to be an obsessional, while Lampl de Groot
diagnoses hysteria. Van Ophuijsen's starting point concerns one
aspect of the theory of penis envy; namely, that it derives from
the sense a woman has of having been injured in infancy through no
fault of her own and hence she will blame her mother for having
brought her into this world as a woman instead of a man. This
matches some character types encountered in analysis, van Ophuijsen
conjectures. He also points out that this turning against the
mother is, as with the castration complex, founded on a belief in
the possibility of possessing the penis. The difference between the
castration and masculinity complexes is that the sense of guilt
attached to the former is absent from the masculinity complex, in
which, on the other hand, what predominate are the sense of having
been wronged and accompanying bitterness and reproaches. Moreover,
the term is intended to connote the presence of a form of rivalry
with men rather than the presence of any overt masculine
characteristics. Finally, one should note the connection between
the masculinity complex and the urethral erotism which van
Ophuijsen explains in terms of a regression to the auto-erotic
stage later tackled by other analysts such as Karen Homey."
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