Zen is not a religion of God, nor a religion of faith. It is a
religion of emptiness, a religion of absolute nothingness. However
it is not nothingness but dynamically positive, for Zen is based on
self-awakening, awakening to the self. In this book, a sequel to
Zen and Western Thought, the author tries to clarify the true
meaning of Buddhist emptiness in comparison with Aristotelian
notion of substance and Whiteheadron notion of process. He also
emphasises that Buddhism completely defies and overcomes dualism,
but it is not monistic, but rather nondualistic. What is
Nondualism? This is one of the important themes of this book.
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