Books > Humanities > Philosophy > Western philosophy > Western philosophy, c 500 to c 1600
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Commentary on the "Book of Causes (Paperback)
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Commentary on the "Book of Causes (Paperback)
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The Book of Causes, highly influential in the medieval university,
was commonly but incorrectly understood to be the completion of
Aristotle's metaphysics. It was Thomas Aquinas who first judged it
to have been abstracted from Proclus's Elements of Theology,
presumably by an unknown Arabic author, who added to it ideas of
his own. The Book of Causes is of particular interest because
themes that appear in it are echoed in the metaphysics of Aquinas:
its treatment of being (esse) as proceeding from the First Creating
Cause; the triadic scheme of being, living, and knowing; and the
general scheme of participation in which "all is in all." Thus, the
Book of Causes provides a historical backdrop for understanding and
appreciating Aquinas's development of these themes in his
metaphysics. Thomas's Commentary on the Book of Causes, composed
during the first half of 1272, is a distinct philosophical work in
its own right. It provides an extended view of his approach to
Neoplatonic thought and functions as a guide to his metaphysics.
Though long neglected and, until now, never translated into
English, it deserves an equal place alongside his commentaries on
Aristotle and Boethius. In addition to the extensive annotation,
bibliography, and thorough introduction, this translation is
accompanied by two valuable appendices. The first provides a
translation of another version of proposition 29 of the Book of
Causes, which was not known to St. Thomas. The second lists
citations of the Book of Causes found in the works of St. Thomas
and cross-references these to a list showing the works, and the
exact location within them, where the citations can be found.
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