This book demonstrates the originality and coherence of Jonathan
Edwards' philosophical theology using his dynamic reconception of
reality as the interpretive key. The author argues that what
underlies Edwards' writings is a radical shift from the traditional
Western metaphysics of substance and form to a new conception of
the world as a network of dispositions: active and abiding
principles that possess reality apart from their manifestations in
actions and events. Edwards' dispositional ontology enables him to
restate the Augustinian-Calvinist tradition in theology in a
strikingly modern philosophical framework.
A prime example of Edwards' innovative reconstruction in
philosophical theology is his conception of God as both eternal
actuality and a disposition to repeat that actuality within God and
also through creation. This view is a compelling alternative to the
traditional Western doctrine of God as changeless actuality, on the
one hand, and the recent process theologians' excessive stress on
God's involvement in change, on the other. Edwards' achievement was
that he saw dynamic movement as essential to God's own life without
compromising the traditional Christian tenets of God's prior
actuality and transcendence. The author of this volume also
explicates the way in which Edwards' dynamic reconception of
reality informs his theories of imagination, aesthetic perception,
the knowledge of God, and the meaning of history.
This expanded edition includes a new preface and a new appendix
titled "Jonathan Edwards on Nature."
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