Though much-studied, Pauline soteriology can be seen afresh by
giving focused attention to the apostle's language and conception
of sin. Sometimes Paul appears to present sin and disobedience as
transgression, while at other times sin is personified as an
enslaving power. Is there a single model or perspective that can
account for Paul's conceptual range in his discussion of sin? What
does careful study of Paul's letters reveal about the
christological and pneumatological remedies to the problem of sin
as he conceives of them? These questions are explored in the
context of individual Pauline letters, building a richer
understanding of the apostle's attitude to sin and its remedy.
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