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The Great Riddle - Wittgenstein and Nonsense, Theology and Philosophy (Hardcover)
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The Great Riddle - Wittgenstein and Nonsense, Theology and Philosophy (Hardcover)
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Can we talk meaningfully about God? The theological movement known
as Grammatical Thomism affirms that religious language is
nonsensical, because the reality of God is beyond our capacity for
expression. Stephen Mulhall critically evaluates the claims of this
movement (as exemplified in the work of Herbert McCabe and David
Burrell) to be a legitimate inheritor of Wittgenstein's
philosophical methods as well as Aquinas's theological project. The
major obstacle to this claim is that Grammatical Thomism makes the
nonsensicality of religious language when applied to God a
touchstone of Thomist insight, whereas 'nonsense' is standardly
taken to be solely a term of criticism in Wittgenstein's work.
Mulhall argues that, if Wittgenstein is read in the terms provided
by the work of Cora Diamond and Stanley Cavell, then a place can be
found in both his early work and his later writings for a more
positive role to be assigned to nonsensical utterances-one which
depends on exploiting an analogy between religious language and
riddles. And once this alignment between Wittgenstein and Aquinas
is established, it also allows us to see various ways in which his
later work has a perfectionist dimension-in that it overlaps with
the concerns of moral perfectionism, and in that it attributes
great philosophical significance to what theology and philosophy
have traditionally called 'perfections' and 'transcendentals',
particularly concepts such as Being, Truth, and Unity or Oneness.
This results in a radical reconception of the role of analogous
usage in language, and so in the relation between philosophy and
theology.
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