In Impious Fidelity, Suzanne Stewart-Steinberg investigates the
legacy of Anna Freud at the intersection between psychoanalysis as
a mode of thinking and theorizing and its existence as a political
entity. Stewart-Steinberg argues that because Anna Freud inherited
and guided her father's psychoanalytic project as an institution,
analysis of her thought is critical to our understanding of the
relationship between the psychoanalytic and the political. This is
particularly the case given that many psychoanalysts and historians
of psychiatry charge that Anna Freud's emphasis on defending the
supremacy of the ego against unconscious drives betrayed her
father's work.
Are the unconscious and the psychoanalytic project itself at
odds with the stable ego deemed necessary to a democratic politics?
Hannah Arendt famously (and influentially) argued that they are.
But Stewart-Steinberg maintains that Anna Freud s critics
(particularly disciples of Melanie Klein) have simplified her
thought and misconstrued her legacy. Stewart-Steinberg looks at
Anna Freud's work with wartime orphans, seeing that they developed
subjectivity not by vertical (through the father) but by lateral,
social ties. This led Anna Freud to revise her father's emphasis on
Oedipal sexuality and to posit a revision of psychoanalysis that
renders it compatible with democratic theory and practice.
Stewart-Steinberg gives us an Anna Freud who "betrays" the father
even as she protects his legacy and continues his work in a new
key."
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