This book explores the interconnections and differentiations
between artisanal workshops and alchemical laboratories and between
the arts and alchemy from Antiquity to the eighteenth century. In
particular, it scrutinizes epistemic exchanges between producers of
the arts and alchemists. In the fifteenth and sixteenth centuries
the term "laboratorium" uniquely referred to workplaces in which
chemical operations were performed: smelting, combustion,
distillation, dissolution and precipitation. Artisanal workshops
equipped with furnaces and fire in which chemical operations were
performed were also known as laboratories. Transmutational alchemy
(the transmutation of all base metals into more noble ones,
especially gold) was only one aspect of alchemy in the early modern
period. The practice of alchemy was also about the chemical
production of things--medicines, porcelain, dyes and other products
as well as precious metals and about the knowledge of how to
produce them. This book uses examples such as the "Uffizi" to
discuss how Renaissance courts established spaces where artisanal
workshops and laboratories were brought together, thus facilitating
the circulation of materials, people and knowledge between the
worlds of craft (today s decorative arts) and alchemy. Artisans
became involved in alchemical pursuits beyond a shared material
culture and some crafts relied on chemical expertise offered by
scholars trained as alchemists. Above all, texts and books,
products and symbols of scholarly culture played an increasingly
important role in artisanal workshops. In these workplaces a sort
of hybrid figure was at work. With one foot in artisanal and the
other in scholarly culture this hybrid practitioner is impossible
to categorize in the mutually exclusive categories of scholar and
craftsman. By the seventeenth century the expertise of some
glassmakers, silver and goldsmiths and producers of porcelain was
just as based in the worlds of alchemical and bookish learning as
it was grounded in hands-on work in the laboratory. This book
suggests that this shift in workshop culture facilitated the
epistemic exchanges between alchemists and producers of the
decorative arts."
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