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Love of Self and Love of God in Thirteenth-Century Ethics (Hardcover)
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Love of Self and Love of God in Thirteenth-Century Ethics (Hardcover)
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In this book, Thomas M. Osborne, Jr., covers an important, but
often neglected, aspect of medieval ethics, namely the controversy
over whether or not it is possible to love God more than oneself
through natural powers alone. In debating this topic,
thirteenth-century philosophers and theologians introduced a high
level of sophistication to the study of how one's own good is
achieved through virtuous action. The central issue for medieval
scholars was how to adapt Aristotle's philosophical insights to a
Christian framework. For Christians, loving God above all else was
their central ethical duty. Most ancient and medieval Christians
were also committed to eudaimonism, or the view that one's good is
always maximized through virtuous action. The tension between these
two aspects of Christian ethics reached its highest point in
philosophical discussions about whether God can be naturally loved
more than oneself. Osborne provides a history of these debates,
based on a close analysis of primary texts, clarifies the concepts
that are most important for understanding eudaimonism, and argues
that the central difference between the ethical theories of such
great thinkers as Thomas Aquinas and John Duns Scotus is not about
morality and self-interest, but rather about the relationship
between ethics and natural inclination. The arguments raised by the
thirteenth-century philosophers and texts discussed in this book
have important implications for natural law theories and virtue
ethics and are essential for understanding the shift to modern
moral theories. Love of Self and Love of God in Thirteenth-Century
Ethics will be invaluable to philosophers and theologians,
particularly those concerned with medieval philosophy, moral
psychology, the history of ideas, and ethics.
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