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Cosmology and Self in the Apostle Paul - The Material Spirit (Paperback)
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Cosmology and Self in the Apostle Paul - The Material Spirit (Paperback)
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Cosmology and Self in the Apostle Paul challenges the traditional
reading of Paul. Troels Engberg-Pedersen argues that the usual,
mainly cognitive and metaphorical, ways of understanding central
Pauline concepts, such as 'being in Christ', 'having God's pneuma
(spirit), Christ's pneuma, and Christ himself in one', must be
supplemented by a literal understanding that directly reflects
Paul's cosmology. Engberg-Pedersen shows that Paul's cosmology, not
least his understanding of the pneuma, was a materialist, bodily
one: the pneuma was a physical element that would at the
resurrection act directly on the ordinary human bodies of believers
and transform them into 'pneumatic bodies'. This literal
understanding of the future events is then traced back to the
Pauline present as Engberg-Pedersen considers how Paul conceived in
bodily terms of a range of central themes like his own conversion,
his mission, the believers' reception of the pneuma in baptism, and
the way the apostle took the pneuma to inform his own and their
ways of life from the beginning to the projected end. In developing
this picture of Paul's world view, an explicitly philosophically
oriented form of interpretation ('philosophical exegesis') is
employed, in which the interpreter applies categories of
interpretation that make sense philosophically, whether in an
ancient or a modern context. For this enterprise Engberg-Pedersen
draws in particular on ancient Stoic materialist and monistic
physics and cosmology - as opposed to the Platonic, immaterialist
and dualistic categories that underlie traditional readings of Paul
- and on modern ideas on 'religious experience', 'self', 'body' and
'practice' derived from Foucault and Bourdieu. In this way Paul is
shown to have spelled out philosophically his Jewish, 'apocalyptic'
world view, which remains a central feature of his thought. The
book states the cosmological case for the author's earlier
'ethical' reading of Paul in his prize-winning book, Paul and the
Stoics (2000).
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