Events are making clear to ever-widening circles of readers the
need for something more than a superficial knowledge of
non-European cultures. In particular, the blossoming into
independence of numerous African states, many of which are largely
Muslim or have a Muslim head of state, has made clear the growing
political importance of the Islamic world, and, as a result, the
desirability of extending and deepening the understanding and
appreciation of this great segment of mankind.
Islamic philosophy and theology are looked at together in a
chronological framework in this volume. From a modern standpoint,
this juxtaposition of the two disciplines is important for the
understanding of both; but it should be realized at the outset that
it is a reversal of the traditional Islamic procedure. Not merely
were the disciplines different, but in the earlier centuries the
exponents were two different sets of persons, trained in two
different educational traditions, each with its own separate
institutions. There was little personal contact between
philosophers and theologians, and the influence of the two
disciplines on one another was largely by way of polemics.
Eventually while philosophy died out as a separate discipline in
the Islamic world, many parts of it were incorporated in
theology.
This work is designed to give the educated reader something
more than can be found in the usual popular books. The work
undertakes to survey a special part of the field, and to show the
present stage of scholarship. Where there is a clear picture this
will be given; but where there are gaps, obscurities and
differences of opinion, these will also be indicated. This work is
brilliant in its design, style, and intimate understanding. It is a
must read for specialists and policy makers alike.
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