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North Carolina's Free People of Color, 1715-1885 (Hardcover)
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North Carolina's Free People of Color, 1715-1885 (Hardcover)
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In North Carolina's Free People of Color, 1715- 1885, Warren Eugene
Milteer Jr. examines the lives of free persons categorized by their
communities as "negroes," "mulattoes," "mustees," "Indians,"
"mixed-A bloods," or simply "free people of color." From the
colonial period through Reconstruction, lawmakers passed
legislation that curbed the rights and privileges of these
non-enslaved residents, from prohibiting their testimony against
whites to barring them from the ballot box. While such laws suggest
that most white North Carolinians desired to limit the freedoms and
civil liberties enjoyed by free people of color, Milteer reveals
that the two groups often interacted- praying together, working the
same land, and occasionally sharing households and starting
families. Some free people of color also rose to prominence in
their communities, becoming successful businesspeople and winning
the respect of their white neighbors. Milteer's innovative study
moves beyond depictions of the American South as a region
controlled by a strict racial hierarchy. He contends that although
North Carolinians frequently sorted themselves into races imbued
with legal and social entitlements- with whites placing themselves
above persons of color- those efforts regularly clashed with their
concurrent recognition of class, gender, kinship, and occupational
distinctions. Whites often determined the position of free
nonwhites by designating them as either valuable or expendable
members of society. In early North Carolina, free people of color
of certain statuses enjoyed access to institutions unavailable even
to some whites. Prior to 1835, for instance, some free men of color
possessed the right to vote while the law disenfranchised all
women, white and nonwhite included. North Carolina's Free People of
Color, 1715- 1885 demonstrates that conceptions of race were
complex and fluid, defying easy characterization. Despite the
reductive labels often assigned to them by whites, free people of
color in the state emerged from an array of backgrounds, lived
widely varied lives, and created distinct cultures- all of which,
Milteer suggests, allowed them to adjust to and counter everA
-evolving forms of racial discrimination.
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