Using a variety of methods learnt from her sociological and social
anthropological training both in China and the West, and based on
long-term, in-depth fieldwork in a Chinese village on the topics of
"reciprocity, social support and creativity," the author has
reached her concept of "lishang-wanglai" by combining related
Chinese notions of guanxi, mianzi (face), renqing, especially li
shang wanglai, and Fei Xiaotong's chaxugeju (social egoism). This
concept consists of generous, expressive, instrumental and negative
forms of reciprocity (wanglai), governed by criteria of moral
judgment, human feeling, rational calculation and spiritual belief
(lishang), and combines a static model and dynamic networks with an
integration of social support networks. The author then proposes
that the driving force of the lishang-wanglai model is social
creativity. This book showcases how an in-depth and comprehensive
study of "relationships" or "relatedness," the core of Chinese
social and cultural contexts, can increase our general
understanding of human society. At the same time, it offers a
theoretical paradigm for establishing a "Sociology of China" and a
"Social Anthropology of China" from the perspective of Chinese
scholars. Although the concept of "lishang-wanglai" is forged from
studies of rural Chinese society, this book will help scholars from
sociology, anthropology, political science, social policy,
administrative science, management science, international
relations, development studies, China studies, as well as
researchers for governmental and non-governmental policy-oriented
studies, cultural or business consultants, and people inside and
outside China who seek a better understanding of the nature and
rules of change in Chinese society. Recommendations from scholars:
This book brings all of the work of "the particularistic alongside
the universal, the socially loaded gift alongside impersonal
exchange" together as never before, more comprehensively and
grounded in the most thorough ethnography.Taking up the classical
schema of reciprocal and impersonal relations produced by Marshall
Sahlins, Chang Xiangqun extends it and gives it life by showing how
such a schema can work dynamically ---- Professor Stephan
Feuchtwang, London School of Economics, UK Chang Xiangqun has
provided a wonderful in depth analysis of rural central Chinese
social relationships and a rich informed and vibrant chronicle
ordinary village life. An excellent ethnographic account. This is
how anthropology should be ---- Professor William Jankowiak, UNLY,
USA
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