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The German Stranger - Leo Strauss and National Socialism (Hardcover, New)
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The German Stranger - Leo Strauss and National Socialism (Hardcover, New)
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Leo Strauss's connection with Martin Heidegger and Carl Schmitt
suggests a troubling proximity to National Socialism but a serious
critique of Strauss must begin with F. H. Jacobi. While writing his
dissertation on this apparently Christian opponent of the
Enlightenment, Strauss discovered the tactical principles that
would characterize his lifework: writing between the lines, a
faith-based critique of rationalism, the deliberate secularization
of religious language for irreligious purposes, and an "all or
nothing" antagonism to middling solutions. Especially the latter is
distinctive of his Zionist writings in the 1920s where Strauss
engaged in an ongoing polemic against Cultural Zionism, attacking
it first from an orthodox, and then from an atheist's perspective.
In his last Zionist article (1929), Strauss mentions "the
Machiavellian Zionism of a Nordau that would not fear to use the
traditional hope for a Messiah as dynamite." By the time of his
"change of orientation," National Socialism was being led by a
nihilistic "Messiah" while Strauss had already radicalized
Schmitt's "political theology" and Heidegger's deconstruction of
the ontological Tradition. Central to Strauss's advance beyond the
smartest Nazis is his "Second Cave" in which he claimed modern
thought is imprisoned: only by escaping Revelation can we recover
"natural ignorance." By using pseudo-Platonic imagery to illustrate
what anti-Semites called "Jewification," Strauss attempted to
annihilate the common ground, celebrated by Hermann Cohen, between
Judaism and Platonism. Unlike those who attacked Plato for
devaluing nature at the expense of the transcendent Idea, the
emigre Strauss effectively employed a new "Plato" who was no more a
Platonist than Nietzsche or Heidegger had been. Central to
Strauss's "Platonic political philosophy" is the mysterious
protagonist of Plato's Laws whom Strauss accurately recognized as
the kind of Socrates whose fear of death would have caused him to
flee the hemlock. Any reader who recognizes the unbridgeable gap
between the real Socrates and Plato s Athenian Stranger will
understand why the German Stranger is the principal theoretician of
an atheistic re-enactment of religion, of which genus National
Socialism is an ultra-modern species.
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