This is a semiotic study of a corpus of texts that Kumarajiva
(344-413 CE), Paramartha (499~569 CE) and Xuanzang (599~664 CE)
transmitted from India to China, featuring a critical reading of
the Dazhidu Lun (T1509, Maha-Prajnaparamita-upadeua-Uastra), San
Wuxing Lun (T1617, Try-asvabhava-prakara.na), and Guangbai Lun
(T1571, Catu.huataka-uastra-karika). Focusing its attention on the
Mahayana Buddhist notion of samata, it identifies a Buddhist
semiotics which anticipates Derrida's invocation of the notion of
the Same in his deconstruction of binary oppositions.
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