The mid-twentieth century marked one of the greatest watersheds of Asian history, when a range of imperial constructs were declared to be nation-states, either by revolution or decolonisation. Nationalism was the great alchemist, turning the base metal of empire into the gold of nations. To achieve such a transformation from the immense diversity of these Asian empires required a different set of forces from those that Europeans had needed in their transitions from multi-ethnic empires to culturally homogeneous nations. In this book, first published in 2009, Anthony Reid explores the mysterious alchemy by which new political identities have been formed. Taking Southeast Asia as his example, Reid tests contemporary theory about the relation between modernity, nationalism, and ethnic identity. Grappling with concepts emanating from a very different European experience of nationalism, Reid develops his own typology to better fit the formation of political identities such as the Indonesian, Malay, Chinese, Acehnese, Batak and Kadazan.

This collection seeks to contribute to the many long-standing discussions on modernity, but also and more specifically to the more recent debates over trends to pluralize modernity. These debates are current in many different academic disciplines such as sociology, anthropology, literature and postcolonial studies. Hitherto, most engagements with modernity in the plural have remained conspicuously confined to one or other intra-disciplinary notion of modernities, such as that of Shmuel Eisenstadt's "multiple modernities" which has triggered a host of conference papers and publications largely within sociology: all the while, it seems that the literatures, for instance, of multiple modernities and alternative modernities are each distinguished by the fact that one ignores the other. It is the principal aim of this edited volume to subject these disciplinary discussions to a more encompassing view, assembling contributions from different scholars who not only work in different disciplines and regional settings, but who also engage with their research topics in a variety of approaches and at different levels of analysis. The volume thus transcends the sometimes narrow boundaries of the debates over modernities within the established academic disciplines and seeks to turn the unavoidable friction brought about by this interdisciplinary setting into most original and insightful scholarship.

Water Frontier focuses principally on southwest Indochina (from modern southern Vietnam into eastern Cambodia and southwestern Thailand), which it calls the Lower Mekong region. The book's excellent contributors argue that, during the eighteenth and early nineteenth centuries, this area formed a single trading zone woven together by the regular itineraries of thousands of large and small junk traders. This zone in turn formed a regional component of the wider trade networks that linked southern China to all of Southeast Asia. This is the "water frontier" of the title, a sparsely settled coastal and riverine frontier region of mixed ethnicities and often uncertain settlements in which the waterborne trade and commerce of a long string of small ports was essential to local life. This innovative book uses the water frontier concept to reposition old nation-state oriented histories and decenter modern dominant cultures and ethnicities to reveal a different local past. It expands and deepens our understanding of the time and place as well as of the multiple roles played by Chinese sojourners, settlers, and junk traders in their interactions with a kaleidoscope of local peoples.

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world's Muslims but also Islam's historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world's Muslims but also Islam's historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

The dead are potent and omnipresent in modern Indonesia. Presidents and peasants alike meditate before sacred graves to exploit the power they confer, and mediums do good business curing the sick by interpreting the wishes of deceased forebears. Among non-Muslims there are ritual burials of the bones of the dead in monuments both magnificent and modest. By promoting dead heroes to a nationalist pantheon, regions and ethnic groups establish their place within the national story.Although much has been written about the local forms of the scriptural religions to which modern Indonesians are required by law to adhere - Islam, Christianity, Hinduism and Buddhism - this is the first book to assess the indigenous systems of belief in the spirits of ancestors. Sometimes these systems are condemned in the name of the formal religions, but more often the potent dead coexist as a private dimension of everyday religious practice.A unique team of anthropologists, historians and literary scholars from Europe, Australia and North America demonstrate the continuing importance of the potent dead for understanding contemporary Indonesia. At the same time, they help us understand historic processes of conversion to Islam and Christianity by examining the continuing interactions of the spirit world with formal religion.

The Potent Dead is a collection of studies by leading scholars of Indonesian culture, history, and anthropology that examines the death practices and rituals of tribal groups in Indonesia. It covers an important area of cultural and social history in Indonesia, with pieces linking the death practices of so-called tribal groups with historical changes in the country, from on-going changes in Islam to the roles of forms of modernity.

This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.

This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.

The mid-twentieth century marked one of the greatest watersheds of Asian history, when a range of imperial constructs were declared to be nation-states, either by revolution or decolonisation. Nationalism was the great alchemist, turning the base metal of empire into the gold of nations. To achieve such a transformation from the immense diversity of these Asian empires required a different set of forces from those that Europeans had needed in their transitions from multi-ethnic empires to culturally homogeneous nations. In this book, first published in 2009, Anthony Reid explores the mysterious alchemy by which new political identities have been formed. Taking Southeast Asia as his example, Reid tests contemporary theory about the relation between modernity, nationalism, and ethnic identity. Grappling with concepts emanating from a very different European experience of nationalism, Reid develops his own typology to better fit the formation of political identities such as the Indonesian, Malay, Chinese, Acehnese, Batak and Kadazan.

This book argues that Western ideas of freedom have become widely accepted in Asia as the key determinant for measuring a range of legal, ethical and political practices. The book finds that modern conceptions of freedom have become adapted to local contexts throughout Asia. The book avoids cultural relativism and generalizations, but does find a number of common ideas relating to freedom across the region. A prestigious group of contributors explores freedom from historical, religious, political and ideological perspectives.

There are reasons for thinking that this is at last Indonesia's moment on the world stage. Having successfully negotiated its difficult transition to democracy after 1998, Indonesia has held three popular elections with a low level of violence by the standards of southern Asia. Recetly its economic growth rate has been high (above 6 per cent a year) and rising, where China's has been dropping and the developed world has been in crisis. Indonesia's admission in 2009 to the G20 club of the world's most influential states seemed to confirm a status implied by its size, as the world's fourth-largest country by population, and the largest with a Muslim majority. Some international pundits have been declaring that Indonesia is the new star to watch, and that its long-awaited moment in the sun may at last have arrived.

This exemplary work of international collaboration takes a comparative approach to the histories of Northeast and Southeast Asia, with contributions from scholars from Japan, Korea and the Englishspeaking academic world. The new scholarship represented by this volume demonstrates that the vast and growing commercial interactions between the countries of eastern Asia have long historical roots. The so-called "opening" to Western trade in the mid-nineteenth century, which is typically seen as the beginning of this process, is shown to be rather the reversal of a relatively temporary phase of state consolidation in the long eighteenth century.

This is an entertaining and thought provoking read, a collection of over 100 poems from a new author. Anthony undoubtedly had his own unique style which consistently brings a nice combination of alliteration and rhyming couplets to the forefront without sacrificing depth and meaning - in fact many of his pieces carry very profound and positive messages. There are also quirky, humorous poems and other light-hearted offerings scattered throughout helping to set a nice pace that keeps you turning the pages. Overall the book is more an account of one mans insights into the world he seems to find himself at odds with, though, perhaps ironically, they invariably end up conveying sentiments that I think many of us share. With subjects such as love, loneliness, politics, family, work and faith - the book gives good variety whilst managing to maintain a continuity in style & technique. If you're seeking a breath of poetic 'fresh air' in the shape of something current & ably crafted then 'Reason For Rhyme' is a must.

Only recently has the role of Chinese minorities at the forefront of Southeast Asia's rapid economic growth attracted world attention. Yet interactions between Chinese and Southeast Asians are longstanding and intense, reaching back a thousand years and making it difficult, if not specious, to attempt to disentangle what is Chinese and what is indigenous in much of Southeast Asian culture. Sojourners and Settlers, now back in print, written by some of the most distinguished specialists in the field, demonstrates the depth of that relationship.

Between the fifteenth and the mid-seventeenth centuries, when the Renaissance and early capitalism were transforming Europe, changes no less dramatic were occurring in Southeast Asia. This diverse tropical region was integrated into a global trade system, while trade-based cities came to dominate its affairs. Its states became more centralized and absolutist, and its people adopted scriptural faiths of personal morality. The pace of these changes finds parallels only in our own era. Anthony Reid has analyzed and vividly portrayed this Southeast Asian Age of Commerce in two volumes. The first volume, published in 1988 to great acclaim, explored the physical, material, cultural, and social structures of the region. The concluding volume focuses on the profound changes that defined the Age of Commerce as a period. The spice trade that animated the global boom of the sixteenth and early seventeenth centuries made possible revolutionary changes in urbanization, commercialization, state structure, and belief. Islam, Christianity, and Theravada Buddhism made rapid gains in alliance with the new states. Reid discerns common ground between these developments and the forces transforming Europe and Japan but identifies particular limitations on the growth of private capital and the stability of states in Southeast Asia. A final chapter explores the crisis in the mid-seventeenth century that disengaged Southeast Asians from the world economy for the next three centuries. Anthony Reid is professor of Southeast Asian history, Research School of Pacific Studies, Australian National University.

In Indonesia's westernmost province of Aceh, the democratization process that began in Indonesia in 1998 encouraged the overt expression of regionalist sentiment and resentment of the military. The surprising extent of both feelings made Aceh, home to a long-standing independence movement, the next potential candidate after East Timor to break away from Indonesia, and led to harsh repressive measures by the military. The tsunami of December 2004 brought incalculable destruction and loss to Aceh. At the same time, it brought international sympathy and aid on an unprecedented scale, along with new pressures for peace. In August 2005, Indonesia and Aceh signed a peace agreement designed to put an end to the conflict. This book offers a guide to the complexities of modern Aceh, a land dubbed "The Verandah of Mecca," as it moves toward peace and reconstruction. With balanced coverage by leading authorities, historians, political scientists, and journalists, Verandah of Violence probes the underlying causes of the conflict that has pitted Aceh against Jakarta, explaining why the Acehnese entered the Indonesian republic in 1945 with an unparalleled determination to resist outside domination, and how these attitudes have shaped Aceh's relations with the Indonesian state.

Ethnic Chinese in Southeast Asia, like Jews in Central Europe until the Holocaust, have been remarkably successful as an entrepreneurial and professional minority. Whole regimes have sometimes relied on the financial underpinnings of Chinese business to maintain themselves in power, and recently Chinese businesses have led the drive to economic modernization in Southeast Asia. But at the same time, they remain, as the Jews were, the quintessential "outsiders". In some Southeast Asian countries they are targets of majority nationalist prejudices and suffer from discrimination, even where they are formally integrated into the nation.

The essays in this book explore the reasons why the Jews in Central Europe and the Chinese in Southeast Asia have been both successful and stigmatized. Their careful scholarship and measured tone contribute to a balanced view of the subject and introduce a historical depth and comparative perspective that have generally been lacking in past discussions. Those who want to understand contemporary Southeast Asia and the legacy of the Jewish experience in Central Europe will gain new insights from the book.

Moving beyond past histories of Viet Nam that have focused on nationalist struggle, this volume brings together work by scholars who are re-examining centuries of Vietnamese history. Crossing borders and exploring ambiguities, the essays in "Viet Nam: Borderless Histories" draw on international archives and bring a range of inventive analytical approaches to the global, regional, national, and local narratives of Vietnamese history. Among the topics explored are the extraordinary diversity between north and south, lowland and highland, Viet and minority, and between colonial, Chinese, Southeast Asian, and dynastic influences. The result is an exciting new approach to Southeast Asia's past that uncovers the complex and rich history of Viet Nam.
"A wonderful introduction to the exciting work that a new generation of scholars is engaging in."--Liam C. Kelley, "International Journal of Asian Studies"

Though wary of China's rapid rise, her neighbors have considerable experience of dealing with unequal power without surrendering their autonomy. For its part, China has a long memory of unequal or "tributary" relations and a relatively brief and turbulent experience of working within the current useful fiction of "sovereign equality" in international relations. The emerging pattern will have to take account of the great discrepancy in economic and military power between the future China and her neighbours, and of how such asymmetry can be managed peacefully. Negotiating Asymmetry explores how the real or imagined norms governing past relations may shape China's future position in the region by considering how relationships have changed over the past two centuries. The volume argues that neither the "Chinese world order" of tribute relations nor the Westphalia model of sovereign equality ever operated effectively in Asia, but suggests that the past does offer strong indicators about the shape of a new order in Asia.