One of the most extensive repertories of Renaissance sacred music to have come down to us was written for the Cathedral of Treviso. An Allied raid over the city on 7 April 1944 resulted in the destruction of 25 manuscripts of polyphonic music written prior to 1630. In this book, Bonnie Blackburn reconstructs the inventories of two of these lost manuscripts: MS29 and MS30, and explains their puzzling repertory.

Musical culture in Jewish communities in early modern Italy was much more diverse than researchers originally thought. An interdisciplinary reassessment, Music and Jewish Culture in Early Modern Italy evaluates the social, cultural, political, economic, and religious circumstances that shaped this community, especially in light of the need to recognize individual experiences within minority populations. Contributors draw from rich materials, topics, and approaches as they explore the inherently diverse understandings of music in daily life, the many ways that Jewish communities conceived of music, and the reception of and responses to Jewish musical culture. Highlighting the multifaceted experience of music within Jewish communities, Music and Jewish Culture in Early Modern Italy sheds new light on the place of music in complex, previously misunderstood environments.

The first articles here focus on Johannes Tinctoris, the prominent late 15th-century music theorist. They deal with the discovery of his lost pedagogical motet, and his treatise on counterpoint; this forms the basis of a wide-ranging investigation of contemporary practices of improvisation and composition (singing super librum and writing res facta), in which the question of 'successive' and 'simultaneous' composition is reconsidered. Tinctoris's sometimes sharp rebukes to famous composers are also investigated in the context of works by Ockeghem. Ottaviano Petrucci's first publication of music, the 'Odhecaton' of 1501, is the subject of another three articles. These identify the editor of the work, and make new proposals on the provenance and editing of this repertory. The last article presents an edition of a treatise of ca. 1600 in the form of a letter from the virtuoso cornettist Luigi Zenobi to an unknown prince, which offers new insights on the change in performance practice at the end of the Renaissance.

Musical culture in Jewish communities in early modern Italy was much more diverse than researchers originally thought. An interdisciplinary reassessment, Music and Jewish Culture in Early Modern Italy evaluates the social, cultural, political, economic, and religious circumstances that shaped this community, especially in light of the need to recognize individual experiences within minority populations. Contributors draw from rich materials, topics, and approaches as they explore the inherently diverse understandings of music in daily life, the many ways that Jewish communities conceived of music, and the reception of and responses to Jewish musical culture. Highlighting the multifaceted experience of music within Jewish communities, Music and Jewish Culture in Early Modern Italy sheds new light on the place of music in complex, previously misunderstood environments.

This entirely new volume of NOHM reflects scholarship and performative experiences of late-medieval music in the second half of the 20th century. . It addresses important subject areas that were omitted or undervalued in the previous series: Muslim and Jewish Music, (c.1000-c.1500), liturgical office chant (c.1300-c.1500), dance music (c.1300-c.1530), instrumental music (c.1300-c.1520), Polyphonic music in Central Europe (c. 1300-c.1520), music theory of the 14th and 15th centuries, humanism and the 'rebirth' of the arts. The book offers solid foundational knowledge in these fields as well as new interpretations and many new documents.