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The Japanese first encountered Western scientific technology around 1543, when the Portuguese drifted ashore and left them firearms. For the next few centuries Japan's policy of national isolation severely limited contact with the West. In the middle of the nineteenth century, when Commodore Perry introduced the Japanese to a few of the West's technological achievements, they realized how vulnerable their technological ignorance made them and felt great pressure to master Western science as quickly as possible. In The Japanese and Western Science, Masao Watanabe succinctly examines the intersection of Western science and Japanese culture since Japan's opening to the West. Using case studies, including a Japanese scientist trained in the West and foreign teachers brought to Japan, he describes how the Japanese quickly and effectively accepted Western science and technology. Yet Japan, eager to catch up, sought for the fruits of science rather than its cultural and religious roots or the processes that allowed it to flourish. The author contends that this resulted in a lack of integration of the new science into Japanese culture with the resulting strains in people's lives, their education, in research, in international affairs, and in environmental pollution. The central three chapters focus on Darwin, how his views were introduced, what aspects were of most interest-survival of the fittest rather than the common origins of animals and humans-and how one Japanese biologist sought to blend social Darwinism and Buddhist ideas. In one of the summarizing chapters, Watanabe contrasts the Western and Japanese conceptions of nature, and points out that the latter has tended to make the Japanese rely on mother nature to cope with the effects of human actions, no matter what these might be. The book is the product of painstaking research and penetrating insight by a Japanese scholar who has firsthand knowledge of Western science and culture.
Papers Prepared For The Conferences On Japanese-American Relations Held At Princeton, New Jersey, November 15-16, 1952, And Honolulu, Hawaii, January 17-20, 1953.
Papers Prepared For The Conferences On Japanese-American Relations Held At Princeton, New Jersey, November 15-16, 1952, And Honolulu, Hawaii, January 17-20, 1953.
Japan, like the rest of the world, has undergone enormous changes in the last few years. The impact of the end of the Cold War has combined with a worldwide recession to create a fluid situation in which long-held assumptions about politics and policies no longer hold. A classic, short history of Japan, this book has been brought up-to-date by Marius Jansen, now our most distinguished interpreter of Japanese history. Jansen gives a lucid account and analysis of the events that have rocked Japan since 1990, taking the story through the election of Murayama as prime minister. About the previous edition: With the two-thousand-year history of the Japanese experience as his foundation, Edwin O. Reischauer brings us an incomparable description of Japan today in all its complexity and uniqueness, both material and spiritual. His description and analysis present us with the paradox that is present-day Japan: thoroughly international, depending for its livelihood almost entirely on foreign trade, its products coveted everywhere-yet not entirely liked or trusted, still feared for its past military adventurism and for its current economic aggressiveness. Reischauer begins with the rich heritage of the island nation, identifying incidents and trends that have significantly affected Japan's modern development. Much of the geographic and historical material on Japan's earlier years is drawn from his renowned study The Japanese, but the present book deepens and broadens that earlier interpretation: our knowledge of Japan has increased enormously in the intervening decade and our attitudes have become more ambivalent, while Japan too has changed, often not so subtly. Moving to contemporary Japanese society, Reischauer explores both the constants in Japanese life and the aspects that are rapidly changing. In the section on government and politics he gives pithy descriptions of the formal workings of the various organs of government and the decision-making process, as well as the most contentious issues in Japanese life-pollution, nuclear power, organized labor-and the elusive matter of political style. In what will become classic statements on business management and organization, Reischauer sketches the early background of trade and commerce in Japan, contrasts the struggling prewar economy with today's assertive manufacturing, and brilliantly characterizes the remarkable postwar economic miracle of Japanese heavy industry, consumer product development, and money management. In a final section, "Japan and the World," he attempts to explain to skeptical Westerners that country's growing and painful dilemma between neutrality and alignment, between trade imbalance and "fair" practices, and the ever-vexing issue of that embodiment of Japanese specialness, a unique and difficult language that affects personal and national behavior.
Robert V. Daniels' book "Russia: The Roots of Confrontation," first published in 1985, examines the historical contrasts between East and West and elucidates the Russian enigma. The book springs from the thesis that Russia's national character and its international relations can be understood only in light of the traumas and triumphs, privation and privileges that the country weathered in its unique past under the tsars and the Soviets. The author lays to rest the mistaken American view that Soviet behavior was simply the application of Marxist revolutionary ideology. The character of the Soviet system as it evolved after the Revolution is shown to be a synthesis of revolutionary rhetoric, dictatorial pragmatism, and traditional Russian kinds of behavior. Daniels points out that no part of the world is more alien to Americans than Russia, and he evokes parallels and contrasts with the American experience to clarify the driving forces behind this ill-understood superpower.
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