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This book explores the value of duoethnography to the study of
interdisciplinary practice. Illustrating how dialogic and
relational forms of research help to facilitate deeply emic,
personal, and situated understandings of practice, the editors and
contributors promote personal reflexivity and changes in practice.
Education, drama, nursing counselling, and art in classroom,
university, and larger professional spaces are examined by
students, teachers, and practitioners using duoethnography to
become more aware, dialogic, imaginative, and relational in their
teaching.
This book explores the value of duoethnography to the study of
interdisciplinary practice. Through rich stories, scholars
illustrate how dialogic and relational forms of research help to
facilitate deeply emic, personal, and situated understandings of
practice and promote personal reflexivity and changes in practice.
In this book, students, teachers, and practitioners use
duoethnography to become more aware, dialogic, imaginative, and
relational in their teaching. Forms of practice examined in this
book include education, drama, nursing, counseling, and art in
classroom, university, and larger professional spaces.
This book is for both art-based researchers and research-informed
artists, exploring the theatrical genre known as Collective
Creation, or Playbuilding. Performers generate data around chosen
topics-- from addiction and sexuality to qualitative research--by
compiling scenes from their disparate voices. Audience members
become involved in the investigation, and the performed scenes do
not end the conversation but challenge and extend it. Through
discussion and audience participation, the process examines how
knowledge is defined and how data is mediated.
This edited volume addresses the different methods professionals
use to promote a critical reflective and reflexive stance among
practitioners, leading to both a reconceptualization of practice
and its subsequent change. The goal of increased reflection in
professional education is intended to expand approaches for
professionals to work with diverse others. It is also intended to
increase their levels of cognitive differentiation and depth of
professional consciousness about themselves alongside diverse
others in a rapidly changing world. This is an important issue in a
range of applied professional programs, from education to medicine,
social work to psychology, business to criminal justice, in nearly
every country in the world.
Duoethnography is a collaborative research methodology in which two
or more researchers juxtapose their life histories in order to
provide multiple understandings of a social phenomenon. Using their
own biographies as sites of research and creating dialogic
narratives, they provide multiple perspectives of this phenomenon
for the reader, inviting the viewer to enter the conversation. The
dialectic process of creating duoethnography is also designed to be
transformative to the writers. In this volume, two dozen scholars
present the first wave of duoethnographic writings on topics as
diverse as gender, identity, and curriculum, with the editors
framing key tenets of the methodology around the studies presented.
This participatory, emancipatory methodology is of interest to
those doing qualitative research and narrative writing in many
disciplines.
Duoethnography is a collaborative research methodology in which two
or more researchers juxtapose their life histories in order to
provide multiple understandings of a social phenomenon. Using their
own biographies as sites of research and creating dialogic
narratives, they provide multiple perspectives of this phenomenon
for the reader, inviting the viewer to enter the conversation. The
dialectic process of creating duoethnography is also designed to be
transformative to the writers. In this volume, two dozen scholars
present the first wave of duoethnographic writings on topics as
diverse as gender, identity, and curriculum, with the editors
framing key tenets of the methodology around the studies presented.
This participatory, emancipatory methodology is of interest to
those doing qualitative research and narrative writing in many
disciplines.
This book is for both art-based researchers and research-informed
artists, exploring the theatrical genre known as Collective
Creation, or Playbuilding. Performers generate data around chosen
topics-- from addiction and sexuality to qualitative research--by
compiling scenes from their disparate voices. Audience members
become involved in the investigation, and the performed scenes do
not end the conversation but challenge and extend it. Through
discussion and audience participation, the process examines how
knowledge is defined and how data is mediated.
Duoethnography is a collaborative research methodology in which two
or more researchers engage in a dialogue on their disparate
histories in a given phenomenon. Their goal is to interrogate and
re-conceptualize existing beliefs through a conversation that is
written in a play-script format. The methodology of duoethnography
serves as the focus of this book. Duoethnography facilitates
stratified, nested, auto-ethnographic accounts of a given research
context or question, designed to emphasize the complex, reflexive,
and aesthetic aspects of both the work in process and the product.
As a curriculum and a research method, duoethnography explores two
seminal issues: representation in qualitative research (how to
represent findings when findings are created within a dynamic
phenomenonological text), and praxis (how research contributes to a
sense of personal change). Duoethnography allows researchers to
explore their hybrid identities and to see how their lives have
been situated socially and culturally. Recent duoethnographic
studies have examined a range of topics, including forms of
institutionalized racism, beauty, post-colonialism, multicultural
identity construction, and professional boundaries between patient
and practitioner in mental health professions.
Why yet another book about forgiveness? Abundant literature,
written from Christian and other spiritual perspectives, is
available specifying why forgiving those who offend us results in
such improved physical, mental/emotional, and spiritual health.
What makes this book unique, however, is that it deals strictly
with survivors of child abuse and the profound ways that they are
affected for life without some type of intervention. Learning to
forgive, healing from abuse, and trusting/finding intimacy with
Father God are three processes that are difficult, if not
impossible, for most survivors of child abuse to experience. The
power inherent in forgiveness contributes enormously to healing for
deep wounds and the realization of true intimacy with the One we
are privileged to call Abba, Father. Many survivors' highly
personal, deeply sensitive, and incredibly dramatic accounts of
abuse suffered, their choices to forgive, their experiences of deep
healing, and ultimately the fulfillment of lifelong desires for
closeness with God are documented in Forgiving Others and Trusting
God . . . Handbook for Survivors of Child Abuse. You will find
these accounts both inspirational and unforgettable Even if you
never were victimized as a child, you will gain plenty of hands-on,
practical tools to assist in your own journey from overcoming any
emotional or spiritual obstacles and hindrances to forgiving others
and trusting God. J. E. Norris-Bernal, M.S., was a Marriage and
Family Therapist for over 20 years and an active member of the
American Association of Christian Counselors. Ms. Norris-Bernal is
currently a college professor teaching English and Psychology
courses. She is also a Christian life coach for local and
long-distance clientele. Prior to her work as a mental health
professional, Ms. Norris-Bernal was a professional editor for 10
years. She resides in Arizona with her husband, and they have three
adult children living in Southern California.
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