This book is the first comprehensive examination of the ethical parameters of paganism when considered as a world religion alongside Christianity, Islam, Judaism, Hinduism and Buddhism. The issues of evil, value and idolatry from a pagan perspective are analyzed as part of the Western ethical tradition from the Sophists and Platonic schools through the philosophers Spinoza, Hume, Kant and Nietzsche to such contemporary thinkers as Grayling, Mackie, MacIntyre, Habermas, Levinas, Santayana, etc. From a more practical viewpoint, a delineation of applied pagan ethics is then presented in connection with current moral issues such as same-sex union, recreational drugs, environmental awareness, abortion and terrorism. Finally, overviews of sectarian pagan ethics (Shinto, Santeria, Heathenism, Druidry, Romuva, Slavic, Kemeticism, Classical and Wicca) provide both the general and pagan reader with an understanding of the provocative range and differentiation of pagan ethical thought. The book approaches the Western ethical tradition as an historical development and a continuing dialogue. The novelty of this approach lies in its consideration of paganism as a legitimate voice of religious spirituality rather than a satanic aberration or ridiculous childish behavior. The book is aimed at both the contemporary Western pagan and anyone with an interest in the moral dilemmas of our times and the desire to engage in the global ethical discussion. Among the more important features of the book are its presentation of a re-evaluation of idolatry, the notion of the virtue value, the richness of the pagan tradition, and the expansion of Western ethics beyond its Christian heritage.

The Encyclopedia of Hinduism contains over 900 entries reflecting recent advances in scholarship which have raised new theoretical and methodological issues as well as identifying new areas of study which have not been addressed previously. The debate over the term 'Hinduism' in the light of post-Orientalist critiques is just one example of how once standard academic frameworks have been called into question. Entries range from 150-word definitions of terms and concepts to 5,000-word in-depth investigations of major topics.

The Encyclopedia covers all aspects of Hinduism but departs from other works in including more ethnographic and contemporary material in contrast to an exclusively textual and historical approach. It includes a broad range of subject matter such as: historical developments (among them nineteenth and twentieth century reform and revival); geographical distribution (especially the diaspora); major and minor movements; philosophies and theologies; scriptures; deities; temples and sacred sites; pilgrimages; festivals; rites of passage; worship; religious arts (sculpture, architecture, music, dance, etc.); religious sciences (e.g. astrology); biographies of leading figures; local and regional traditions; caste and untouchability; feminism and women's religion; nationalism and the Hindu radical right; and new religious movements. The history of study and the role of important scholars past and present are also discussed.

Accessibility to all levels of reader has been a priority and no previous knowledge is assumed. However, the in-depth larger entries and the design of the work in line with the latest scholarly advances means that the volume will be of considerableinterest to specialists.

The whole is cross-referenced and bibliographies attach to the larger entries. There is a full index.

View the Table of Contents.
Read the Preface.

"Folk religionists and those interested in placing 'pagan phenomena' in the context of worldwide religiousity will find York's book interesting."
--"Missiology: An International Review"

"I have little doubt that it will reinvigorate not only the debate over the definition of religion but, perhaps more significantly, the debate over where one religion starts and another ends."--"Journal for the Scientific Study of Religion"

"Scholarly, but wholly accessible."--"Terry Gifford (University of Leeds)"

"This work will interest anyone investigating the nexus of science, social policy, and the law in modern America."--"Sociology of Religion"

"Part travelogue, part theological argument, part sociological study, Michael York's "Pagan Theology" is a tour through paganism's multiple forms in space and time. York does an admirable job of making paganism visible as an important area of study in religion. "Pagan Theology" will appeal to an international audience of scholars and practitioners of Paganism, but should also be of interest to scholars of religion more broadly, since York examines paganism in a global context, and as it occurs within other world religions, as root religion."--"The Pomegranate"

"York has collected a great diversity of global religious information to compare and contrast the fundamental and universal religious elements they contain. This appears to be his life work."
--"Journal of the American Academy of Religion"

aThere is interesting and valuable information in" Pagan Theory," The author has done his homework, and much of what he writes is taken from first-handobservation.a
--facingnorth.net )

"Michael York has laid the intellectual groundwork for a new approach to theology, one which hopefully might reconcile the appalling feuding ones of our time."
--The Quest"

"York endeavors to demonstrate that paganism in its many varieties has an underlying unity."
--"Library Journal"

In Pagan Theology, Michael York situates Paganism--one of the fastest-growing spiritual orientations in the West--as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West.

While adherents to many of these traditions do not use the word "pagan" to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandings in common for which the label "pagan" is appropriate. After outlining these characteristics, he examines many of the world's major religions to explore religious behaviors in other religions which are not themselves pagan, but which have pagan elements. In the course of examining such behavior, York provides rich and lively descriptions of religions in action, including Buddhism and Hinduism.

Pagan Theology claims Paganism's place as a world religion, situating it as a religion, a behavior, and a theology.

The decline of institutionalized religion in the increasingly secularized West has been offset by the contemporary spiritual development understood in the form of emerging New Age movements. This Dictionary presents the potpourri of spiritual and psycho-physical therapeutic practices associated with this affirmation of the individual's spiritual freedom, the expectation of a future golden age, the emphasis on self-development and the holistic pluralism that sets the dominant pulse for innovative spirituality in the twenty-first century. This reference furnishes profiles and explanations of New Age spokespeople and leaders, of a range of human potential and self-help practices, of countercultural spiritual developments, and of different groups and organizations that identify as New Age to let the reader decide for herself/himself whatever might be the sincerity, validity, hopes and possible usefulness to be found within the New Age effervescence. The dictionary consists of over 240 individual entries along with an introduction that describes the historical foundations of the New Age orientation and its relation with contemporary Western paganism. It also presents the sociological dimension of New Age expression as well as the kinds of criticism with which the New Age identity must contend. There is both a New Age Chronology and an extensive index that allows the reader access to many different themes and personalities that appear within the various entries that might otherwise be difficult to locate in a dictionary format. Designed to be of helpful use for students and serious academics alike as well as for practitioners of New Age spirituality.

Living with Uncertainty gives a broad perspective on the complexities and challenges of the practice of end-of-life care, as well as the perceived benefits and limitations of medical intervention. Drawn from research and clinical and pastoral experience, the book examines the feelings associated with the end of life, highlighting the demands that people are faced with and their consequences. It moves into the difficult area of people who feel defeated by their illness and can or want to live no longer, as well as the family, caregivers and professionals who surround them. These perspectives have been built upon around a hundred narratives of lived experience, combined with the wider clinical and practical range of voices. A topical post-script Lessons from Covid-19 captures the choices and challenges on a personal, professional and systemic level which the pandemic acutely revealed with a multiplicity of examples. This will be essential reading for students and professionals in palliative and end-of-life care. Families and friends will also benefit from this book as they try to come to terms with the delicate but universal issues of death and dying.

The Encyclopedia of Hinduism contains over 900 entries reflecting recent advances in scholarship which have raised new theoretical and methodological issues as well as identifying new areas of study which have not been addressed previously. The debate over the term 'Hinduism' in the light of post-Orientalist critiques is just one example of how once standard academic frameworks have been called into question. Entries range from 150-word definitions of terms and concepts to 5,000-word in-depth investigations of major topics.

The Encyclopedia covers all aspects of Hinduism but departs from other works in including more ethnographic and contemporary material in contrast to an exclusively textual and historical approach. It includes a broad range of subject matter such as: historical developments (among them nineteenth and twentieth century reform and revival); geographical distribution (especially the diaspora); major and minor movements; philosophies and theologies; scriptures; deities; temples and sacred sites; pilgrimages; festivals; rites of passage; worship; religious arts (sculpture, architecture, music, dance, etc.); religious sciences (e.g. astrology); biographies of leading figures; local and regional traditions; caste and untouchability; feminism and women's religion; nationalism and the Hindu radical right; and new religious movements. The history of study and the role of important scholars past and present are also discussed.

Accessibility to all levels of reader has been a priority and no previous knowledge is assumed. However, the in-depth larger entries and the design of the work in line with the latest scholarly advances means that the volume will be of considerable interest to specialists.

The whole is cross-referenced and bibliographies attach to the larger entries. There is a full index.

The decline of institutionalized religion in the increasingly secularized West has been offset by the contemporary spiritual development understood in the form of emerging New Age movements. This reference presents the potpourri of spiritual and psycho-physical therapeutic practices associated with this affirmation of the individual's spiritual freedom, the expectation of a future golden age, the emphasis on self-development, and the holistic pluralism that sets the dominant pulse for innovative spirituality in the twenty-first century. The A to Z of New Age Movements furnishes profiles and explanations of New Age spokespeople and leaders, of a range of human potential and self-help practices, of countercultural spiritual developments, and of different groups and organizations that identify as New Age. The dictionary consists of over 240 individual entries along with an introduction that describes the historical foundations of the New Age orientation and its relation with contemporary Western paganism. It also presents the sociological dimension of New Age expression, as well as the kinds of criticism with which the New Age identity must contend. There is both a New Age Chronology and a bibliography also included.

Living with Uncertainty gives a broad perspective on the complexities and challenges of the practice of end-of-life care, as well as the perceived benefits and limitations of medical intervention. Drawn from research and clinical and pastoral experience, the book examines the feelings associated with the end of life, highlighting the demands that people are faced with and their consequences. It moves into the difficult area of people who feel defeated by their illness and can or want to live no longer, as well as the family, caregivers and professionals who surround them. These perspectives have been built upon around a hundred narratives of lived experience, combined with the wider clinical and practical range of voices. A topical post-script Lessons from Covid-19 captures the choices and challenges on a personal, professional and systemic level which the pandemic acutely revealed with a multiplicity of examples. This will be essential reading for students and professionals in palliative and end-of-life care. Families and friends will also benefit from this book as they try to come to terms with the delicate but universal issues of death and dying.

This book is the first comprehensive examination of the ethical parameters of paganism when considered as a world religion alongside Christianity, Islam, Judaism, Hinduism and Buddhism. The issues of evil, value and idolatry from a pagan perspective are analyzed as part of the Western ethical tradition from the Sophists and Platonic schools through the philosophers Spinoza, Hume, Kant and Nietzsche to such contemporary thinkers as Grayling, Mackie, MacIntyre, Habermas, Levinas, Santayana, etc. From a more practical viewpoint, a delineation of applied pagan ethics is then presented in connection with current moral issues such as same-sex union, recreational drugs, environmental awareness, abortion and terrorism. Finally, overviews of sectarian pagan ethics (Shinto, Santeria, Heathenism, Druidry, Romuva, Slavic, Kemeticism, Classical and Wicca) provide both the general and pagan reader with an understanding of the provocative range and differentiation of pagan ethical thought. The book approaches the Western ethical tradition as an historical development and a continuing dialogue. The novelty of this approach lies in its consideration of paganism as a legitimate voice of religious spirituality rather than a satanic aberration or ridiculous childish behavior. The book is aimed at both the contemporary Western pagan and anyone with an interest in the moral dilemmas of our times and the desire to engage in the global ethical discussion. Among the more important features of the book are its presentation of a re-evaluation of idolatry, the notion of the virtue value, the richness of the pagan tradition, and the expansion of Western ethics beyond its Christian heritage.

The 1980s saw the emergence of New Age and neo-paganism as major new religious movements. In the first book-length study of these movements, Michael York describes their rituals and beliefs and examines the similarities, differences and relationships between them. He profiles particular groups, including the Church Universal Triumphant, Nordic pagans, and the Covenant of Unitarian Pagans, and questions the adequacy of existing sociological categories for describing these largely amorphous phenomena.

How do people face life-limiting illness and death? This challenging question is discussed in-depth in Life to be Lived by looking at the feelings, hopes, fears and stresses associated with life-threatening illnesses, often experienced by patients and their carers. Drawn from research, clinical, and pastoral experiences, the authors examine the process of adjustment that patients and their families go through in major illnesses and when approaching the end of life. Life to be Lived is written in an accessible style using many stories shared by counsellors, chaplains, patients and relatives. Describing the messiness, uncertainties, and paradoxes that are part and parcel of living through an advanced illness, dying, and bereavement, but also what helps and heals, it reviews a range of responses to the challenges to patients and carers and the support, both personal and organisational. Life to be Lived is essential reading for professionals and trained volunteers who work as a part of multidisciplinary teams in palliative and end-of-life care to improve their understanding of the attitudes and behaviour of patients and carers. Families and friends will also benefit from this book as they try to come to terms with their own situations and how they can cope better with them.

View the Table of Contents.
Read the Preface.

"Folk religionists and those interested in placing 'pagan phenomena' in the context of worldwide religiousity will find York's book interesting."
--"Missiology: An International Review"

"I have little doubt that it will reinvigorate not only the debate over the definition of religion but, perhaps more significantly, the debate over where one religion starts and another ends."--"Journal for the Scientific Study of Religion"

"Scholarly, but wholly accessible."--"Terry Gifford (University of Leeds)"

"This work will interest anyone investigating the nexus of science, social policy, and the law in modern America."--"Sociology of Religion"

"Part travelogue, part theological argument, part sociological study, Michael York's "Pagan Theology" is a tour through paganism's multiple forms in space and time. York does an admirable job of making paganism visible as an important area of study in religion. "Pagan Theology" will appeal to an international audience of scholars and practitioners of Paganism, but should also be of interest to scholars of religion more broadly, since York examines paganism in a global context, and as it occurs within other world religions, as root religion."--"The Pomegranate"

"York has collected a great diversity of global religious information to compare and contrast the fundamental and universal religious elements they contain. This appears to be his life work."
--"Journal of the American Academy of Religion"

aThere is interesting and valuable information in" Pagan Theory," The author has done his homework, and much of what he writes is taken from first-handobservation.a
--facingnorth.net )

"Michael York has laid the intellectual groundwork for a new approach to theology, one which hopefully might reconcile the appalling feuding ones of our time."
--The Quest"

"York endeavors to demonstrate that paganism in its many varieties has an underlying unity."
--"Library Journal"

In Pagan Theology, Michael York situates Paganism--one of the fastest-growing spiritual orientations in the West--as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West.

While adherents to many of these traditions do not use the word "pagan" to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandings in common for which the label "pagan" is appropriate. After outlining these characteristics, he examines many of the world's major religions to explore religious behaviors in other religions which are not themselves pagan, but which have pagan elements. In the course of examining such behavior, York provides rich and lively descriptions of religions in action, including Buddhism and Hinduism.

Pagan Theology claims Paganism's place as a world religion, situating it as a religion, a behavior, and a theology.