Giotto's Harmony explores the philosophical and cultural intersection of musicians, artists, and intellectuals in early Trecento Padua. Padua's unique intellectual fervor, with its prominent university and proximity to Venice, attracted such titan celebrities as Giotto, Dante, Marchetto da Padova, and Pietro d'Abano. The richness of their cross-disciplinary work places Padua at the forefront of pre-humanism. Both Giotto and Marchetto da Padova sought to reproduce natural phenomena as faithfully as possible in their respective metiers. Professor Beck argues that this return to nature is a reflection of the rebirth of the Aristotelian philosophy of nature found in the Physica and Metaphysica, taught at the University of Padua, and expounded in the theories of Pietro d'Abano. Paduan musical pre-humanist contributions are posited to be at the vanguard of musical development in Italy, rather than a footnote to the musical culture of Florence. Indeed, Giotto's Harmony makes the case that the musical Renaissance, which is often believed to have its origins in the much later work of Dunstable and Dufay, has its roots in Padua's pre-humanist tradition, as reflected in the work of Marchetto and contemporary theorists and composers.

The art of Renaissance Siena is usually viewed in the light of developments and accomplishments achieved elsewhere, but Sienese artists were part of a dynamic dialogue that was shaped by their city's internal political turmoil, diplomatic relationships with its neighbours, internal social hierarchies, and struggle for self-definition. These essays lead scholars in a new and exciting direction in the study of the art of Renaissance Siena, exploring the cultural dynamics of the city, and its art in a specifically Sienese context. This volume shapes a new understanding of Sienese culture in the early modern period, and defines the questions scholars will continue to ask for years to come. What emerges is a picture of Renaissance Siena as a city focused on meeting the challenges of the time, while formulating changes to shape its future. Central to these changes are the city's efforts to fashion a civic identity through the visual arts.

For Italian city builders more than a thousand years ago, the urban realm was the great theater where their best aspirations were played out, the place where society said the most substantial things about who they were and what they longed for. In this masterful blend of art and cultural history, architect David Mayernik reveals how the very different cities of Venice, Rome, Florence, Siena, and Pienza were all literally designed to be both models of the mind and images of heaven. Mayernik takes the reader on a journey into the past in Timeless Cities, but he also explains why these city-building ideas remain relevant today. For those traveling on vacation or appreciating the art and architecture of Italy from home, Mayernik helps bring the wonder and beauty of the Renaissance mind a little closer.

Leonardo da Vinci's written observations about painting rank among the most remarkable from any era. Never edited by the author himself into a single coherent book, these writings were compiled many years after Leonardo's death into the principal repository of his practical thoughts on the techniques of drawing and painting. "A Treatise on Painting" begins with precise instructions on drawing the human body and then moves on to techniques of rendering motion. Other topics include perspective, composition, the expression of various emotions, creating effects of light and shadow, and color. With 48 anatomical drawings by Nicholas Poussin and geometrical and architectural designs by Leon Battista Alberti, this famous volume remains one of the world's most useful and valuable art instruction books.

Ferdinand Columbus, son of Christopher Columbus and author of the first published account of a voyage to the New World, was also the owner of one of the largest private libraries assembled during the Renaissance and the most important early collection of prints. Although the collection has vanished, about half of it has been reconstructed by Mark McDonald from information found in a detailed inventory that survives in Seville. This beautifully produced book catalogues 110 of the most significant prints in Columbus's collection. The introductory chapters discuss Columbus's life and work and show how the reconstruction of his collection has radically transformed our understanding of the print industry in Renaissance Europe.

This is a brief history of and investigation into the collecting of sacred art. When works of art created for religious purposes outlive their original function, they often take on new meanings as they move from sacred spaces to secular collections. Focusing on the centuries in which the phenomenon of collecting came powerfully into its own, the fourteen essays presented here analyze the radical recontextualization of celebrated paintings by Raphael, Caravaggio, and Rubens; brings to light a lost holy tower from fifteenth-century Bavaria; and offers new insights into the meaning of 'sacred' and 'profane'. Collecting represents the primary mechanism by which a sacred work of art survives when it is alienated from its original context. In the field of art history, the consequences of such collecting - its tendency to reframe an object, metaphorically and physically - have only begun to be investigated. "Sacred Possessions" charts the contours of a fertile terrain for further inquiry.

At the turn of the 16th century, Italy was a turbulent territory made up of independent states, each at war with or intriguing against its neighbor. There were the proud, cultivated, and degenerate Sforzas in Milan, and in Rome, the corrupt Spanish family of the Borgia whose head, Rodrigo, ascended to St Peter's throne as Pope Alexander VI. In Florence, a golden age of culture and sophistication ended with the death of the greatest of the Medici family, Lorenzo the Magnificent, giving way to an era of uncertainty, cruelty, and religious fundamentalism.
In the midst of this turmoil, there existed the greatest concentration of artists that Europe has ever known. Influenced by the rediscovery of the ancient cultures of Greece and Rome, artists and thinkers such as Botticelli and da Vinci threw off the shackles of the Middle Ages to produce one of the most creative periods in history - the Renaissance.
This is the story of twelve years when war, plague, famine, and chaos made their mark on a volatile Italy, and when a young, erratic genius, Michelangelo Buonarroti, made his first great statue - the David. It was to become a symbol not only of the independence and defiance of the city of Florence but also of the tortured soul who created it. This is a wonderful history of the artist, his times, and one of his most magnificent works.

A pioneer of Italian Renaissance architecture, Filippo Brunelleschi is most famous for his daring and original ideas, among them the magnificent dome of Florence's famed Santa Maria del Fiore cathedral. This comprehensive book describes how he created the structure, construction concepts, and other inventions. 28 halftones, 18 line illustrations.

Written by the foremost scholars for a general audience, Abrams' Masters of Art series has proved its popularity over the years, becoming the industry's best-selling art history monograph series. In each book, forty full-page colorplates are accompanied by commentaries discussing each individual work. Other illustrations show the artist at varied points in his career, his contemporaries, and comparative works. The series is now being reissued in paperback, and will be redesigned to bring a contemporary feel to these classic Abrams titles. The individual artists selected for this first round of revisions - Van Gogh, Monet, Dali, Renoir, Bosch, and Leonardo da Vinci - were chosen because of their enduring popularity and their continued influence on the art of today.

Understanding late medieval pictorial representations of violence. Destroyed faces, dissolved human shapes, invisible enemies: violence and anonymity go hand in hand. The visual representation of extreme physical violence makes real people nameless exemplars of horror-formless, hideous, defaced. In Defaced, Valentin Groebner explores the roots of the visual culture of violence in medieval and Renaissance Europe and shows how contemporary visual culture has been shaped by late medieval images and narratives of violence. For late medieval audiences, as with modern media consumers, horror lies less in the "indescribable" and "alien" than in the familiar and commonplace. From the fourteenth century onward, pictorial representations became increasingly violent, whether in depictions of the Passion, or in vivid and precise images of torture, execution, and war. But not every spectator witnessed the same thing when confronted with terrifying images of a crucified man, misshapen faces, allegedly bloodthirsty conspirators on nocturnal streets, or barbarian fiends on distant battlefields. The profusion of violent imagery provoked a question: how to distinguish the illegitimate violence that threatened and reversed the social order from the proper, "just," and sanctioned use of force? Groebner constructs a persuasive answer to this question by investigating how uncannily familiar medieval dystopias were constructed and deconstructed. Showing how extreme violence threatens to disorient, and how the effect of horror resides in the depiction of minute details, Groebner offers an original model for understanding how descriptions of atrocities and of outrageous cruelty depended, in medieval times, on the variation of familiar narrative motifs.

The papers in this volume offer a wide range of examples of how historians, writers, playwrights, and painters in the early modern period focused on classical antiquity as a source from which they could recreate the past as a way of understanding and legitimizing the present. This publication has also been published in hardback, please click here for details.

16th-century Flemish painter Pieter Bruegel the Elder redefined how people perceived human nature. Bruegel turned his critical eye to mankind’s labours and pleasures, its foibles and rituals of daily life. Portraying landscapes, peasant life and biblical scenes in startling detail, Bruegel questioned how well we really know ourselves and also how we know, or visually read, others. This superbly illustrated volume, now in paperback, examines how Bruegel’s art and ideas enabled people to ponder what it meant to be human. It will appeal to all those interested in art and philosophy, the Renaissance and the painting of the Dutch Golden Age.

This book is a collection of specially-commissioned art-historical essays on the theme of manuscript studies by some of the world's leading art historians and curators of manuscripts. It is expected to be even more successful and well-received than the comparable volume from University of Exeter Press, The Art of the Book: Its Place in Medieval Worship, edited by Margaret M. Manion and Bernard J. Muir. The contributors are writing on their particular area of manuscript study, with the Wharncliffe Hours and the Book of Kells among the important manuscripts discussed. Their essays are written in honor of Margaret M. Manion, Professor Emeritus, Department of Fine Arts, University of Melbourne. Margaret Manion has an international reputation for her work in the field of art history. Her many publications include a facsimile edition of The Wharncliffe Hours (Thames & Hudson) and Medieval and Renaissance Illuminated Manuscripts in Australian Collections (with Vera F. Vines, Thames & Hudson).

'An absorbing book, beautifully told and with the writer fully in command of a huge body of research' Philip Hensher, Mail on Sunday There was an epic sweep to Michelangelo's life. At 31 he was considered the finest artist in Italy, perhaps the world; long before he died at almost 90 he was widely believed to be the greatest sculptor or painter who had ever lived (and, by his enemies, to be an arrogant, uncouth, swindling miser). For decade after decade, he worked near the dynamic centre of events: the vortex at which European history was changing from Renaissance to Counter Reformation. Few of his works - including the huge frescoes of the Sistine Chapel Ceiling, the marble giant David and The Last Judgment - were small or easy to accomplish. Like a hero of classical mythology - such as Hercules, whose statue Michelangelo carved in his youth - he was subject to constant trials and labours. In Michelangelo Martin Gayford describes what it felt like to be Michelangelo Buonarroti, and how he transformed forever our notion of what an artist could be. 'It is a measure of [Michelangelo's] magnitude, and Gayford's skill in capturing it, that you finish this book wishing that Michelangelo had lived longer and created more' Rachel Spence, FT 'One of our most distinguished writers on what makes modern artists tick . . . It is very difficult to cut through the thicket of generations of scholarship and say anything new about David, the Sistine Chapel, The Last Judgement, the Basilica of St Peter's or many of Michelangelo's other masterpieces, but Gayford manages to do so by encouraging us to think - and look - at both the obvious and the overlooked' Sunday Telegraph 'Only the most ambitious biographer can take on the talent of Michelangelo Buonarroti' The Times

The first comprehensive study of this sculptor spanning his career in two countries.

Author of statues in the major churches of Padua and Venice, Giammaria Mosca was among the leading sculptors in northern Italy during the second and third decades of the sixteenth century. In 1529 Mosca was summoned by the King of Poland to erect his tomb in Cracow. From 1533 until the artist's death in 1574, documents at regular intervals record important commissions to Mosca throughout Poland from the Polish royal family, as well as from prominent members of the nobility and ecclesiastical hierarchy. Many of Mosca's inscribed and documented monuments survive in their original site and state and testify to the sculptor's key role in the diffusion in Eastern Europe of Italian Renaissance ideals.

In both native and adoptive homes, thus, there exists a substantial body of extant and documented works by Mosca; indeed, Mosca is virtually unique among emigre Renaissance sculptors for the completeness with which both halves of his career are documented and therefore offers the perfect test case for assessing the effect of emigration from the center to the periphery. Yet no one has ever asked whether Mosca's move to Poland changed his art. For the first time, Anne Markham Schulz not only explores the effect on Mosca's art of new patrons and materials, of different artistic conventions, functions, and traditions, but also sets Mosca's emigration within the context of those cultural exchanges between Italy and Poland that contributed fundamentally to the formation of the Polish Renaissance.

This book represents the first comprehensive study of Giammaria Mosca in any language. It includes more than 260detail photographs of all of Mosca's sculptures; almost every one has been made anew, many from specially constructed scaffolds. In addition, another 109 photographs illustrate comparative works. All documents concerning the artist, most never published before and many quite unknown, are reproduced in their entirety. There is an exhaustive catalogue of all works attributed to Mosca or his shop and a comprehensive bibliography of scholarship in ten languages.

Painter, poet and actor Salvator Rosa was one of the most engaging and charismatic personalities of seventeenth-century Italy. Although a gifted landscape painter, he longed to be seen as the pre-eminent philosopher-painter of his age. This new account traces Rosa's strategies of self-promotion, and his creation of a new kind of audience for his art. The book describes the startling novelty of his subject matter - witchcraft and divination, as well as prophecies, natural magic and dark violence - and his early exploration of a nascent aesthetic of the sublime. Salvator Rosa shows how the artist, in a series of remarkable works, responded to new movements in thought and feeling, creating images that spoke to the deepest concerns of his age.

Rubens' interest in history, particularly ancient history, was intense, as is evident in the paintings and drawings grouped together in this volume, part 13(1) in the series "Corpus Rubenianum Ludwig Burchard".;In Rubens' day, history was principally valued for the lessons it taught, and the historical scenes most commonly depicted in Renaissance art are exemplary themes, above all illustrations of the virtuous deeds of the heroes and heroines of classical antiquity. Rubens painted a number of these - "The Continence of Scipio", for example, "The Justice of Cambyses", "The Devotion of Ertemisia" and "The Courage of Cloelia" - bringing to them his characteristic wit, originality and artistic force.;He also illustrated quite novel subjects, some of them rarely discussed by modern scholars and often even misidentified, from "Pythagoras advocating Vegetarianism" and "Alcibiades interrupting the Symposium" to the famous "Death of Seneca", the medieval story of "The Piety of Rudolf of Habsburg" and the vividly evocative "Battle of Tunis".;The present volume focuses particularly on Rubens' ingenuity in the invention of subjects for a variety of contexts - occasionally simply for his own pleasure. An introduction considers the artist's relationship to the tradition of depicting history, the books read and the easy familiarity with ancient literature which is reflected in his paintings, where striking images from Ovid and other classical poets often helped to inspire his most remarkable creations.;This is followed by the Catalogue Raisonne, which deals with 60 different compositions. Included is a discussion of a projected tapestry series on the life of Romulus. Rubens' other designs for tapestry cycles on themes from ancient history are treated in a separate volume, but some consideration is given to them here, in the introduction. As with other volumes of the Corpus, all relevant paintings, including sketches and drawings, or copies of lost works, are illustrated and discussed.

An exploration of the ways in which Michelangelo created himself.

A leading art historian's plea for a more engaged reading of Italian Renaissance art Only Connect constructs a history of Renaissance paintings and sculptures that are by design completed outside themselves by the spectator, that draw the spectator into their narrative plot or aesthetic functioning, and that reposition the spectator imaginatively or in time and space. John Shearman's concern is mostly with anterior relationships with the viewer-that is, relationships conceived and constructed as part of a work's design, making, and positioning. He proposes unconventional ways in which works of art may be distinguished one from another, and in which spectators may be distinguished as well, and enlarges the accepted field of artistic invention. Only Connect challenges us to recognize the presuppositions of Renaissance artists about their viewers, shining a light on the process of discovery by some of the most inventive and visually intellectual artists of the period.

Part of the Norton Critical Studies in Art History, this text examines Michelangelo's work on the Sistine Chapel ceiling. The book includes: an illustration section depicting the entire work as well as in detail; documents and literary sources; and critical essays from history of art literature.

Jacob Burckhardt was a scholar who had the gift of being able to combine vast knowledge with a vivid imagination and lively creativity. This book, his contribution to cultural history, was first published in 1860, and has long been recognized as a great work of literature as well as history; its range, powerful style, and breadth of vision make it a classic introduction to the study of the Renaissance, and one that is still a source of inspiration. My starting point has to be a vision, ' Burckhardt wrote to a friend, otherwise I cannot do anything. Vision I call not only optical, but also spiritual realization; for instance, historical vision issuing from the old sources.

After classical antiquity, the Italian Renaissance raised the portrait, whether literary or pictorial, to the status of an important art form. Among sixteenth-century Renaissance painters, Titian made his reputation, and much of his living, by portraiture. Titian's portraits were promoted by his friend, Pietro Aretino, an eminent poet and critic, who addressed his letters and sonnets to the same personages whom Titian portrayed. In many of these letters (which often included sonnets), Aretino described both an individual patron and Titian's portrait of that patron, thus stimulating the reciprocal relation between a verbal and pictorial portrait. By investigating this unprecedented historical phenomenon, Luba Freedman elucidates the meaning conveyed by the portrait as an artistic form in Renaissance Italy.

Fusing iconographical analysis of the most famous Titian portraits with rhetorical analysis of Aretino's literary legacy as compared to contemporary reactions, Freedman demonstrates that it is due to Titian's many portraits and to Aretino's repeated simultaneous writings about them that the portrait ceased being primarily a social-historical document, preserving the sitter's likeness for posterity. It gradually became, as it is today, a work of art, the artist's invention, which gives its viewer an aesthetic pleasure.

In "The Painter's Practice," James Cahill reveals the intricacies of the painter's life with respect to payment and patronage--an approach that is still largely absent from the study of East Asian art. Drawing upon such unofficial archival sources as diaries and letters, Cahill challenges the traditional image of the disinterested amateur scholar-artist, unconcerned with material rewards, that has been developed by China's literati, perpetuated in conventional biographies, and abetted by the artists themselves. His work fills in the hitherto unexplored social and economic contexts in which painters worked, revealing the details of how painters in China actually made their living from the sixteenth century onward. Considering the marketplace as well as the studio, Cahill reviews the practices and working conditions of artists outside the Imperial Court such as the employment of assistants and the use of sketchbooks and prints by earlier artists for sources of motifs. As loose, flamboyant brushwork came into vogue, Cahill argues, these highly imitable styles ironically facilitated the forger's task, flooding the market with copies, sometimes commissioned and signed by the artists themselves. In tracing the great shift from seeing the painting as a picture to a concentration on the painter's hand, Cahill challenges the archetype of the scholar-artist and provides an enlightened perspective that profoundly changes the way we interpret familiar paintings.